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This naturally led <strong>the</strong> Muslim traders to smuggling <strong>and</strong> cl<strong>and</strong>estine trade <strong>activities</strong>. The<br />

Muslim community is <strong>of</strong>ten found named as leading participants in smuggling <strong>activities</strong> in<br />

17th-18th centuries. Periathambi Marakkayar was <strong>the</strong> chief among <strong>the</strong>m <strong>and</strong> he was <strong>the</strong><br />

architect to foll <strong>the</strong> Dutch monopoly. The Dutch had termed Periathambi Marakkayar as <strong>the</strong><br />

cwntty captain <strong>and</strong> <strong>the</strong> 4 genius behind <strong>the</strong> anti-Dutch policy <strong>of</strong> <strong>the</strong> Sethupathi.lw<br />

The anemosity <strong>of</strong> <strong>the</strong> Dutch towards Periathambi Marakkayar <strong>and</strong> o<strong>the</strong>r Muslim traders<br />

is well reflected in <strong>the</strong> treaties <strong>of</strong> 1674 <strong>and</strong> 1685, which compelled <strong>the</strong> Sethupathi to remove<br />

Periathambi Marakkayar, his bro<strong>the</strong>rs, sons <strong>and</strong> as well as o<strong>the</strong>r Muslims from administrative<br />

positions along <strong>the</strong> coast from Point Calimere to Cape Comerine. This shows <strong>the</strong> intention<br />

<strong>of</strong> <strong>the</strong> Dutch to drive away <strong>the</strong> Muslim traders <strong>of</strong> <strong>the</strong> Corom<strong>and</strong>el from trading <strong>activities</strong>.<br />

The Dutch monopoly in pearl <strong>and</strong> chank fisheries was also against <strong>the</strong> traders<br />

<strong>and</strong> labour class among <strong>the</strong> Muslims who were engaged in <strong>the</strong>se <strong>activities</strong>. Paravas<br />

were preferred to <strong>the</strong> Muslim divers. The Muslim traders who were engaged in pearl<br />

trade had to be at <strong>the</strong> mercy <strong>of</strong> <strong>the</strong> Dutch. The Muslims in chank trade were driven<br />

to smuggling <strong>and</strong> illicit export to o<strong>the</strong>r regions. But <strong>the</strong> Muslims adjusted <strong>the</strong>mselves<br />

to <strong>the</strong> situation <strong>and</strong> tried to cooperate with <strong>the</strong> Dutch. The Muslim traders helped <strong>the</strong><br />

Marava forces during Dutch campaign against <strong>the</strong> Portuguese in 1657-58 '07. During<br />

<strong>the</strong> Portuguese-Dutch war in 1652, a Muslim contigent from Thirunelveli helped <strong>the</strong><br />

Dutch.loa<br />

But <strong>the</strong> initial hostility <strong>of</strong> <strong>the</strong> Dutch to Islam <strong>and</strong> <strong>the</strong> economic rivalry towards<br />

Muslims was quite well worn from <strong>the</strong> close <strong>of</strong> seventeenth century. In <strong>the</strong> pearl<br />

fishery, <strong>the</strong> Marakkayars <strong>of</strong> Kayalpattanam were allowed to have free boats. In Tuticorin<br />

pearl flshery, free stones were allowed to <strong>the</strong> Muslim headman.lo9 The Dutch after<br />

realirlng <strong>the</strong> importance <strong>of</strong> Periathambi Marakkayar in <strong>the</strong> Corom<strong>and</strong>el coast, in 1696,<br />

requested his aulrtance to run <strong>the</strong> trade. The Marakkayar permitted <strong>the</strong> Dutch to bnUd<br />

a factory at Khkhrai. "0 KUakkarai <strong>and</strong> Kayalpattanam became <strong>the</strong> hub <strong>of</strong> trading activity<br />

<strong>of</strong> <strong>the</strong> Dutch on <strong>the</strong> Corom<strong>and</strong>el. The Dutch permitted <strong>the</strong> free flow <strong>of</strong> Muslims between<br />

Ceylon <strong>and</strong> Cotom<strong>and</strong>el. They also showed tolerance to <strong>the</strong> religious <strong>activities</strong> <strong>of</strong> <strong>the</strong> Muslims.

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