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Chapter VII<br />

SOCIAL CUSTOMS<br />

Social history primarily concerns itself with <strong>the</strong> daily life <strong>of</strong> <strong>the</strong> people<br />

<strong>and</strong> <strong>the</strong> character <strong>of</strong> family <strong>and</strong> household life. It also comprises <strong>of</strong> human <strong>and</strong><br />

economic relation <strong>of</strong> <strong>the</strong> different classes to one ano<strong>the</strong>r, <strong>the</strong> <strong>social</strong> stratification<br />

<strong>of</strong> groups, occupation, culture, arose out <strong>of</strong> <strong>the</strong>se general conditions <strong>and</strong> <strong>the</strong><br />

reflection <strong>of</strong> this culture on religion, literature, arts, architecture, learning <strong>and</strong><br />

thought. Intimately connected with this <strong>the</strong>re appears <strong>the</strong> history <strong>of</strong> ideals <strong>and</strong><br />

aspiratlons <strong>of</strong> manners, <strong>customs</strong> <strong>and</strong> beliefs <strong>and</strong> superstitions.<br />

In Corom<strong>and</strong>el Islamisation at <strong>the</strong> very inception <strong>of</strong> lslam was interlinked to<br />

<strong>the</strong> commercial enterprises <strong>of</strong> <strong>the</strong> coast. The Muslim colonies swelled through<br />

intermarriage <strong>of</strong> <strong>the</strong> native women to <strong>the</strong> Arab migratants <strong>and</strong> merchants <strong>and</strong><br />

multiplied by conversation <strong>of</strong> <strong>the</strong> local population by <strong>the</strong> influence <strong>and</strong> efforts <strong>of</strong> <strong>the</strong><br />

merchant missionaries <strong>and</strong> Sufis, <strong>the</strong> Muslim mystics who enjoyed <strong>the</strong> liberty <strong>of</strong><br />

preaching <strong>the</strong> faith'.<br />

The <strong>activities</strong> <strong>of</strong> <strong>the</strong> zealous Muslim missionaries, <strong>the</strong> Sufi Mystics, flourished<br />

on <strong>the</strong> evils <strong>of</strong> <strong>the</strong> Hindu society. When lslam stepped Into <strong>the</strong> peninsular India,<br />

<strong>the</strong>re was a rigid caste system in <strong>the</strong> Hindu <strong>social</strong> order. The caste system divided<br />

<strong>the</strong> Hindu society into a number <strong>of</strong> inaccessible <strong>and</strong> distinct castes which practicaly<br />

prevented any free <strong>social</strong> mobility among <strong>the</strong>m. The caste system also inflicted<br />

inequality, injustice, inequity, on <strong>the</strong> so called low caste people. They were meanials<br />

never to rise in economic <strong>and</strong> <strong>social</strong> status <strong>and</strong> <strong>the</strong>y were treated as untouchables,<br />

unapproachables <strong>and</strong> <strong>of</strong>ten harassed by higher caste Hindus2 In this <strong>social</strong> calamity<br />

<strong>the</strong> teachings <strong>of</strong> lslam produced a pr<strong>of</strong>ound effect on <strong>the</strong> <strong>social</strong> <strong>and</strong> political st~cture<br />

<strong>and</strong> attracted <strong>the</strong> population towards its fold<br />

The Tamil country has always been <strong>the</strong> meeting ground <strong>of</strong> various cultures<br />

ei<strong>the</strong>r due to wars or friendly contacts, cultural <strong>and</strong> commercial. And hence <strong>the</strong><br />

Tamil culture has always been one <strong>of</strong> <strong>the</strong> syn<strong>the</strong>sis <strong>and</strong> continuity. The process <strong>of</strong><br />

assimilation had no serious difficulties with regard to <strong>the</strong> people <strong>of</strong> different region<br />

but with same religious practices. But <strong>the</strong>y had totally different experience when<br />

Islam stepped into this soil. It's simple but definite creed like equallty <strong>of</strong> all men was<br />

a challenge to <strong>the</strong> Hindu set up which in actual practice was an anti<strong>the</strong>sis to such a<br />

creed, Interaction between <strong>the</strong> two led to conversion <strong>and</strong> as a result two disslmilar <strong>and</strong><br />

different cultures attracted each o<strong>the</strong>r <strong>and</strong> led to fusion <strong>and</strong> mingling oi population.

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