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where we find references to <strong>the</strong> ornamer~tn ant1 )uwellery <strong>of</strong> tha Corom<strong>and</strong>al<br />

Marakkayar women In 17th century <strong>of</strong> which a spacial mention can be made for <strong>the</strong><br />

nose stud <strong>and</strong> metti toe ring. Almost all <strong>the</strong> ornament8 doscribad in €his literary<br />

work are in use to <strong>the</strong> present day7'.<br />

Islam forbids decoration <strong>of</strong> menfolk with gold ornaments. But due to <strong>the</strong><br />

influence <strong>of</strong> Hindu culture men also wear rings in <strong>the</strong>ir fingers <strong>and</strong> chains in <strong>the</strong>ir<br />

neck. Saithakkathiru Marakkayar Thirumanavazhthu also gives a long list <strong>of</strong> ornaments<br />

worn by men <strong>of</strong> course <strong>the</strong> affluent79.<br />

STATUS OF WOMEN<br />

The status <strong>of</strong> women in Islamic society is a subject <strong>of</strong> much interest <strong>and</strong><br />

debate ever since <strong>of</strong> <strong>the</strong> birth <strong>of</strong> Islam. But it was lslam that acknowledged a<br />

seperate <strong>and</strong> independent human status to women <strong>and</strong> a honourable <strong>and</strong> noble<br />

position in <strong>the</strong> society. As a fundamental principle <strong>of</strong> it's system, women <strong>and</strong> men<br />

are quite equal to each o<strong>the</strong>r <strong>and</strong> entitled to equal rights. Islam gave her <strong>the</strong> right<br />

to life <strong>and</strong> property like men. Liberal provisions are found in <strong>the</strong> Holy Quran about<br />

<strong>the</strong> rights <strong>and</strong> dignity <strong>of</strong> women. Though marriage is a <strong>social</strong> contract in Islam, in<br />

essence it is <strong>the</strong> union <strong>of</strong> two souls,which is one <strong>of</strong> <strong>the</strong> sacred Sunnats <strong>of</strong> <strong>the</strong><br />

Prophet ~ohamed~'. This contract is entered into by <strong>the</strong> parties on a footlng <strong>of</strong><br />

equality <strong>and</strong> by <strong>the</strong> free consent <strong>of</strong> parties. Prophet Mohamed has expressed <strong>the</strong><br />

opinion that <strong>the</strong> women should be consulted as to <strong>the</strong> choice <strong>of</strong> <strong>the</strong> husb<strong>and</strong> that if<br />

a virgin is too shy to speak, her silence has to be taken as consent8'. The dower<br />

or mahar signifies <strong>the</strong> giving <strong>of</strong> some thing willingly <strong>of</strong> one's own accord in consideration<br />

<strong>of</strong> <strong>the</strong> contract, <strong>the</strong> marriage. Fur<strong>the</strong>r, mahar is a debt on <strong>the</strong> husb<strong>and</strong>. A widow<br />

can remarry if she is willing.<br />

If a husb<strong>and</strong> does not find his wife, a suitable companion, he can divorce her.<br />

According to Quranic law, he has to pronounce his intention to divorce her (Thalak)<br />

at <strong>the</strong> intervals <strong>of</strong> one month each for three times during which period <strong>the</strong> couple

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