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maritime activities economy and social customs of the muslims of ...

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The tying <strong>of</strong> black beaded string to <strong>the</strong> bride is similar to <strong>the</strong> tying <strong>of</strong> <strong>the</strong> thali<br />

or mangalyasutra in Hindu marriages. This custom has crept in to <strong>the</strong> Muslim<br />

society due to ihe influence <strong>of</strong> Hindu culture. A researcher has come out with a<br />

finding that <strong>the</strong>re was no biak bead tying in <strong>the</strong> marriages <strong>of</strong> <strong>the</strong> family <strong>of</strong> <strong>the</strong><br />

Nawabs <strong>of</strong> ~rcot''. A scholar opins that <strong>the</strong> practice might have been copied by<br />

<strong>the</strong> Tamil Muslims from <strong>the</strong> Marathas who migrated <strong>and</strong> settled in this part <strong>of</strong> <strong>the</strong><br />

peninsula29. On <strong>the</strong> fortyth day after <strong>the</strong> marriage, <strong>the</strong> black beaded string is<br />

removed <strong>and</strong> retied with some gold pendants<br />

Though after <strong>the</strong> completion <strong>of</strong> nikah formalities, <strong>the</strong> bride <strong>and</strong> bridegroom<br />

are considered to be husb<strong>and</strong> <strong>and</strong> wife, <strong>the</strong> bridegroom is taken to <strong>the</strong> bride's<br />

apartment by a learned elderly man, who Joins <strong>the</strong>ir h<strong>and</strong>s toge<strong>the</strong>r <strong>and</strong> blesses<br />

<strong>the</strong>m. This is called Kaiazhithuviduthal or Kaiserthuvidal (joining <strong>the</strong> h<strong>and</strong>s) <strong>and</strong> is<br />

a exclusive custom among Marakkayars.<br />

The nikah ceremony is followed by <strong>the</strong> feast (walima feast) <strong>of</strong>fered by <strong>the</strong><br />

bride's side. It is usualy non-vegetarian food.ei<strong>the</strong>r rice cooked with meat (briyani)<br />

or Pulavu (ghee fried rice) with separate meat sauce. This food is supplied in big<br />

plates called 'Sahan' <strong>and</strong> a group <strong>of</strong> four persons seated round <strong>the</strong> plate take <strong>the</strong><br />

food. This practice might have been copied from <strong>the</strong> Arabian society, where it is<br />

still followed. Serving meals in sahan is <strong>the</strong> practice in almost all <strong>the</strong> Marakkayar<br />

settlement towns in <strong>the</strong> coastal region <strong>of</strong> Corom<strong>and</strong>el. In some places like Kilakkarai,<br />

Tondi <strong>and</strong> Kayalpattanam even a group <strong>of</strong> six persons eat in a plate. Of course,<br />

individual small plates or leaf is also <strong>of</strong>fered to <strong>the</strong> friends from o<strong>the</strong>r religious<br />

groups. Sahan meals is a type <strong>of</strong> joint feeding in Muslim society. But in <strong>the</strong><br />

hinterl<strong>and</strong>, in Muslim marriages, whe<strong>the</strong>r Marakkayar or Labbai or Rowthar, food is<br />

sewed only in individual plates or leaf. After <strong>the</strong> feast beta1 leaf (pan) is <strong>of</strong>fered.<br />

After <strong>the</strong> ceremony <strong>of</strong> joining <strong>the</strong> h<strong>and</strong>s <strong>the</strong> bridegroom <strong>and</strong> <strong>the</strong> bride are<br />

seated side by side. To create mutual affection <strong>and</strong> underst<strong>and</strong>ing amusing plays<br />

are arranged. The paparakkolam, Pallankuzhi vilayattu are some <strong>of</strong> <strong>the</strong> Items.<br />

Paparakkolam - as described by ~huston~~ , <strong>the</strong> bride is dressed like a Brahman<br />

woman <strong>and</strong> holds a brass vessel in one h<strong>and</strong> <strong>and</strong> a stick on <strong>the</strong> o<strong>the</strong>r. Approaching<br />

<strong>the</strong> bridegroom she strikes him gently <strong>and</strong> says did not I give you butter milk <strong>and</strong><br />

curd? Pay me for <strong>the</strong>m. The bridegroom <strong>the</strong>n places some tamarind seeds in <strong>the</strong><br />

brass vessel but <strong>the</strong> bride objects to this <strong>and</strong> dem<strong>and</strong>s money, accompanying <strong>the</strong><br />

dem<strong>and</strong> with <strong>the</strong> strokes <strong>of</strong> <strong>the</strong> stick. The groom <strong>the</strong>n places some copper, silver<br />

<strong>and</strong> gold coins in <strong>the</strong> vessel <strong>and</strong> <strong>the</strong> bride returns in triumphant. This ceremony is<br />

Peculiar to <strong>the</strong> Marakkayars alone. But <strong>the</strong> origin <strong>and</strong> meaning <strong>of</strong> thls ceremony is<br />

obscure. However this practice has disappeared in Marakkayars marriages

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