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<strong>and</strong> o<strong>the</strong>rs <strong>the</strong>y could not get interest for <strong>the</strong> credits <strong>the</strong>y advanced. As strict followers <strong>of</strong> religious tenets<br />

almost all <strong>of</strong> <strong>the</strong>m were ready to forego such an income whereas <strong>the</strong> coreligionists enriched <strong>the</strong>~elws<br />

by such pr<strong>of</strong>its. Thus <strong>the</strong> religion also played it's om role in <strong>the</strong>ir economic wellbeing <strong>of</strong> <strong>the</strong> Muslims <strong>of</strong><br />

Corom<strong>and</strong>el.<br />

In <strong>the</strong> whole period <strong>of</strong> our study we do not come across among <strong>the</strong> Corom<strong>and</strong>el Muslims,<br />

business men <strong>of</strong> magnitude <strong>of</strong> Francisco <strong>of</strong> Nagapattanam or Achuthappa chetty or Chinnana<br />

Chetty, Malaya Chetty , <strong>the</strong> only exception being Periathambi Marakkayar in seventeenth centuly.<br />

To overcome <strong>the</strong> destmctive circumstances <strong>of</strong> <strong>the</strong> wars, famines <strong>and</strong> financial crisis in South<br />

India during <strong>the</strong> eighteenth century, <strong>the</strong> English merchants organised <strong>the</strong>mselves into agency<br />

houses'with definite partnership, since <strong>the</strong> individual capital resources were inadequate in <strong>the</strong><br />

changed situation. Many such agency houses emerged in Madras like, <strong>the</strong> Chase Sewell <strong>and</strong><br />

Chinnery, Tullah, Connell, Brodie. Reoibuck, Abbot <strong>and</strong> Maitl<strong>and</strong>. These agency houses<br />

transacted business <strong>of</strong> every kind. They advanced money, bought <strong>and</strong> sold commodities on<br />

commission conducted business <strong>of</strong> <strong>the</strong>ir own <strong>and</strong> <strong>the</strong>ir shiping <strong>activities</strong> were widez30, The<br />

<strong>maritime</strong> Muslim traders never realised <strong>the</strong> importance <strong>of</strong> <strong>the</strong> modern capitalism <strong>and</strong> it's<br />

economic strength <strong>and</strong> also <strong>the</strong> viability <strong>of</strong> organisation like joint stock companies. They did<br />

not rise up to <strong>the</strong> occasion to build up <strong>the</strong>ir <strong>economy</strong>. It is a great fault on <strong>the</strong>ir part that <strong>the</strong>y<br />

did not enter into such ventures. No doubt that such ventures would have rescued <strong>the</strong>m from<br />

such an economic misfortune <strong>and</strong> downfall. Fur<strong>the</strong>r . <strong>the</strong>re was no any motivating agencies<br />

for <strong>the</strong>ir economic <strong>activities</strong>. The role <strong>of</strong> reforming agencies in that time were practically<br />

very insignificant.<br />

The Corom<strong>and</strong>el Tamil Muslims had no occasions to enjoy <strong>the</strong> political patronage <strong>of</strong><br />

<strong>the</strong> local ruling houses ( except that <strong>of</strong> <strong>the</strong> Sethupathii). We have been seen that political<br />

support to a particular trade or communlty was essential for <strong>the</strong>ir development. For instance<br />

<strong>the</strong> Paravas who were fishermen, pearl <strong>and</strong> chank divers under <strong>the</strong> Muslims <strong>and</strong> o<strong>the</strong>r affluents<br />

emerged stronger with <strong>the</strong> support <strong>and</strong> encouragement <strong>of</strong> all <strong>the</strong> European colonial powers.<br />

In course <strong>of</strong> time <strong>the</strong>y became traders <strong>and</strong> shipowners <strong>and</strong> challenged <strong>the</strong> Muslim enterprises.<br />

The Muslims were never <strong>of</strong>fered such a support by <strong>the</strong> European powers <strong>and</strong> as well as <strong>the</strong><br />

local rulers. These Tamil Muslims also stood away from political <strong>activities</strong> <strong>of</strong> <strong>the</strong> period.

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