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maritime activities economy and social customs of the muslims of ...

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On <strong>the</strong> termination <strong>of</strong> <strong>the</strong> fasting on thirtyth day, before going to <strong>the</strong> Ramzan<br />

prayer ( Id-dhul- fitr) fithra, <strong>the</strong> fast <strong>of</strong>fering, is to be given to <strong>the</strong> poor <strong>and</strong> needy<br />

from <strong>the</strong>ir earnings which consists <strong>of</strong><br />

two <strong>and</strong> half measures <strong>of</strong> wheat or money<br />

equivalent to it, per head in <strong>the</strong> family. Prophet Mohamed has said those who fast<br />

during Ramzan shall be <strong>the</strong> privileged persons who at <strong>the</strong> Last Day will have <strong>the</strong><br />

honour <strong>of</strong> entering <strong>the</strong> celestial city,The Heaven.<br />

Zakath or alms giving is obligatory on Muslims possessing any property <strong>and</strong><br />

to give away 1/40th part <strong>of</strong> it every year to <strong>the</strong> State for <strong>the</strong> welfare schemes to<br />

<strong>the</strong> poor.<br />

Zakath is not an income tax but it is a property tax at <strong>the</strong> rate <strong>of</strong> 2 l/z %. It is<br />

intended to alleviate <strong>the</strong> destitution <strong>of</strong> <strong>the</strong> poor. This will create love <strong>and</strong> gratitude<br />

on <strong>the</strong> part <strong>of</strong> <strong>the</strong> poor to <strong>the</strong> rich <strong>and</strong> <strong>the</strong> rich will look up on <strong>the</strong> poor as <strong>the</strong><br />

comrades,thus making a <strong>social</strong>istic pattern <strong>of</strong> society. In olden days, in <strong>the</strong> Islamic<br />

States, <strong>the</strong> Zakath was compulsorily collected <strong>and</strong> deposited in <strong>the</strong> Baithulmal (<strong>the</strong><br />

State treasury). But in <strong>the</strong> later political administrative settings , <strong>the</strong> individuals<br />

<strong>the</strong>mselves began to distribute <strong>the</strong> Zakath amount to poor people <strong>of</strong> <strong>the</strong>ir choice.<br />

Most <strong>of</strong> <strong>the</strong> Musllms calculate <strong>the</strong> Zakath share faithfully in tune, to <strong>the</strong>ir propertlea<br />

<strong>and</strong> distribute<br />

it to <strong>the</strong> poor <strong>and</strong> destitutos, during <strong>the</strong> month <strong>of</strong> Ramran.<br />

Ha] or pilgrimage to Mecca, is <strong>the</strong> divine comm<strong>and</strong> to undertake pilgrimage once In<br />

<strong>the</strong>ir lives to those who have sufficient means to meet <strong>the</strong> expensks <strong>and</strong> exegencies. The<br />

poor are not obligated to perform it but fortunately for <strong>the</strong> poor, <strong>the</strong> charitable minded<br />

opulant natives in <strong>the</strong> coastal towns had operated ships named "fyz-e-billah" (God's grace<br />

<strong>of</strong> bounty ship) for pilgrimage to Mecca <strong>and</strong> transported <strong>the</strong> poor people bearing all<br />

expennor <strong>the</strong>mselveag2. Labbai Naina Marakkayar <strong>of</strong> Kilakkarai, a descendant <strong>of</strong><br />

Seethakkathi( in <strong>the</strong> third quarter <strong>of</strong> <strong>the</strong> eighteenth century) took a large number <strong>of</strong> pllgrlms<br />

to Mecca in his ship Hydroos at his own expense93. Nawab <strong>of</strong> Arcot. Mohamed Ali,<br />

despatched every year two ships Safinat~dlah <strong>and</strong> Safinathul Rasool with pilgrlms to Mecca<br />

at <strong>the</strong> expense <strong>of</strong> <strong>the</strong> He also sent presents to <strong>the</strong> exalted pious nobles In Mecca

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