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<strong>the</strong> d c e <strong>of</strong> goat or camel or cow in memory <strong>of</strong> <strong>the</strong> sacrifice <strong>of</strong> his son done by Prophet<br />

Ibrahim(Abraham) at Mecca.<br />

The- Muslims sacrifice as many number <strong>of</strong> goats or o<strong>the</strong>r<br />

animals according to <strong>the</strong>ir means. The poor are always exempted from such provlrlom <strong>and</strong><br />

it is obligatory on those who can afford to it according to <strong>the</strong> norms as laid down in <strong>the</strong><br />

Hadeesh. One portion <strong>of</strong> <strong>the</strong> flesh <strong>of</strong> <strong>the</strong> sacrifised animal is taken by <strong>the</strong> sacrifice himself,<br />

<strong>the</strong> second is distributed to <strong>the</strong> poor <strong>and</strong> indignent, <strong>the</strong> third to <strong>the</strong> relatives <strong>and</strong> friends.<br />

During this festival a h<br />

<strong>the</strong> poor are taken care <strong>of</strong> in that those who ca~ot afford to buy<br />

a piece <strong>of</strong> meat enjoy it through this alms giving. During this festival also <strong>the</strong> Muslims<br />

wear new clo<strong>the</strong>s <strong>and</strong> celebrate it merrily. They congregate for a special prayer in <strong>the</strong><br />

idgha maidan <strong>and</strong> share <strong>the</strong>ir joy with friends <strong>and</strong> relatives.<br />

prepared <strong>and</strong> taken with family <strong>and</strong> frlends.<br />

Delicious foods are<br />

Apart from <strong>the</strong> above Islamic festivals <strong>the</strong> households <strong>of</strong> Muslims wear a<br />

merrv look during <strong>the</strong> Hindu festivals also. Muslim children crack crackers <strong>and</strong> light<br />

sparklers in <strong>the</strong>ir houses during Deepavali. The Muslims gladly accept <strong>and</strong> relish <strong>the</strong><br />

Deepavali sweets <strong>of</strong>fered by <strong>the</strong> Hindu neighbours. They cook pongal (sugarc<strong>and</strong>y)<br />

like <strong>the</strong> Hindus during Pongal, <strong>the</strong> universal harvest festival. The Muslim industrial<br />

<strong>and</strong> trade establishments also wear festive look along with that <strong>of</strong> <strong>the</strong> Hindus<br />

during Ayudha Pooja, <strong>of</strong> course <strong>the</strong> poojas are performed by <strong>the</strong>ir Hindu employees.<br />

Thus <strong>the</strong> influence <strong>of</strong> many <strong>of</strong> <strong>the</strong> Hindu festivities also have penetrated into <strong>the</strong><br />

Tamil Islamic society.<br />

DARGAH WORSHIP AND BELIEFS<br />

Dargahs or Tykhas are <strong>the</strong> tomb shrines <strong>of</strong> Muslim holymen who are known as<br />

Walt, Aulia or Andavar (Lord). In <strong>the</strong> earlier phase <strong>the</strong>se shrines served as a force<br />

in <strong>the</strong> expansion <strong>of</strong> Islam. Within <strong>the</strong>se shrines <strong>the</strong> Muslim rellglous llfe is more<br />

flexible <strong>and</strong> accommodative ra<strong>the</strong>r than at <strong>the</strong> mosques. Fur<strong>the</strong>r <strong>the</strong>se shrines have<br />

moved between <strong>the</strong> high Islam <strong>and</strong> <strong>the</strong> supposedly humble folk traditions <strong>of</strong> Mush masses.

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