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It was never applicable to every class <strong>of</strong> society <strong>and</strong> when applied to every class<br />

as now in India it is a positive evil which <strong>the</strong> sacred law ever sanctioned. Hence <strong>the</strong><br />

purdha system is not a part <strong>of</strong> Islamic law. It is a custom <strong>of</strong> <strong>the</strong> court introduced<br />

after <strong>the</strong> Kilafat had degenerated from <strong>the</strong> true Islamic st<strong>and</strong>ard under Persian<br />

Byzantine influence <strong>and</strong> had become mere oriental despotism. It comes from <strong>the</strong><br />

source <strong>of</strong> weakness <strong>of</strong> Islam <strong>and</strong> not from <strong>the</strong> source <strong>of</strong> strength8'.<br />

The following InJunction is enjoined in <strong>the</strong> Holy Quran, " 0, Prophet I ,<br />

Thy wife <strong>and</strong> daughters <strong>and</strong> <strong>the</strong> women <strong>of</strong> believers to draw <strong>the</strong>ir cloacks down <strong>the</strong>ir<br />

face. That will be better so that <strong>the</strong>y may be recognised <strong>and</strong> not annoyed"8B. So<br />

it will be seen that <strong>the</strong> face veil alone is sanctioned. The peculiar purdha system<br />

practised by <strong>the</strong> Corom<strong>and</strong>el Muslim women probably originated to distinguish <strong>the</strong>m<br />

from <strong>the</strong> women <strong>of</strong> o<strong>the</strong>r religious groups <strong>and</strong> became universal in <strong>the</strong> course <strong>of</strong><br />

time.<br />

Tell<br />

Long before <strong>the</strong> onset <strong>of</strong> puberty, <strong>the</strong> Muslim girls in <strong>the</strong> Corom<strong>and</strong>el are<br />

trained to cover <strong>the</strong> head <strong>and</strong> upper part <strong>of</strong> <strong>the</strong> body with <strong>the</strong> scarf. When <strong>the</strong>y<br />

attain puberty, <strong>the</strong>y are secluded within <strong>the</strong> four walls <strong>of</strong> zenana. When <strong>the</strong>y have<br />

to go out, <strong>the</strong>y wrap <strong>the</strong> whole body from head to foot exposing only <strong>the</strong> eyes <strong>and</strong><br />

nose with a white mantle (called dupatti) which is very unwieldy. This cloth is very<br />

heavy in Thanjavur district. This type <strong>of</strong> purdha is peculiar to <strong>the</strong> Marakkayar,<br />

Labbai <strong>and</strong> Rawthar women in <strong>the</strong> coastal belts. However, thls type <strong>of</strong> purdha has<br />

<strong>the</strong> advantage <strong>of</strong> an exterior cloth which can be worn or discarded with ease without<br />

disturbing <strong>the</strong> regular dress inside. Muslim women are accustomed to this for<br />

generation <strong>and</strong> it is being followed to this daysg.<br />

Inspite <strong>of</strong> all <strong>the</strong>se religious sanctions <strong>and</strong> Quranic injunctions <strong>the</strong> position <strong>of</strong><br />

Muslim women was not good during <strong>the</strong> period <strong>of</strong> our study. Many <strong>of</strong> <strong>the</strong>m were In<br />

letter <strong>and</strong> not in spirit. The women were suffering from several <strong>social</strong> disabilities.

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