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The tinditional pearl market shifted from Kayal I Palayakayal) to Kilakkarai by 1531, where <strong>the</strong><br />

~ar&yar pearl merchants were concentrated. During sixteenth century <strong>the</strong> pearl merchants had to<br />

pay 1/2 panam for every 100 pearls sold <strong>and</strong> it was used for <strong>the</strong> Ninaithathai Mudithan Vinayakar<br />

temple at Kilakkarai, according to an inscription in <strong>the</strong> temple'49.<br />

Ceasar Frederih, <strong>the</strong> Venetian merchant who visited <strong>the</strong> Thirunelveli coast by about 1563, says<br />

that <strong>the</strong> divers engaged by <strong>the</strong> Portuguese in pearl fishey were christian Paravas. It Wil be seen that <strong>the</strong><br />

Muslim divers were left out with aversion150.<br />

Arunachalam goes to <strong>the</strong> extent <strong>of</strong> putting it that <strong>the</strong> Muslim Labbai <strong>and</strong> Mamkkayar divers who<br />

were not encouraged in <strong>the</strong>ir lawful persuit in pearl fishing became discontented <strong>and</strong> might have joined<br />

<strong>the</strong> pirates151. However, <strong>the</strong> Muslim divers <strong>of</strong> Kayalpattanam. Kilakkarai, Periapattanam,<br />

Soundarap<strong>and</strong>iapattanam, KaraiWtal, <strong>and</strong> Adiramapattanam participated in <strong>the</strong> fisheries conducted in<br />

<strong>the</strong> respective regions, <strong>of</strong> course in lesser number15Z. Thus <strong>the</strong> Portuguese were enjoying mastery over<br />

this <strong>maritime</strong> industy (till <strong>the</strong>y were ousted by <strong>the</strong> Dutch) to <strong>the</strong> detriment <strong>of</strong> <strong>the</strong> Muslim traders <strong>and</strong><br />

diwn.<br />

The Nay& <strong>of</strong> Madumi were content With <strong>the</strong> free stones <strong>and</strong> privileges in pearl fishery given to<br />

<strong>the</strong>m by <strong>the</strong> Portuguese. But later at a point <strong>of</strong> time <strong>the</strong> Nayaks supported <strong>the</strong> Muslims against <strong>the</strong><br />

Paravas, in pearl fiihery.Thima!ai Nayak who came to power in 1623 entered into an agreement With<br />

<strong>the</strong> headman <strong>of</strong> Muslim community at Kayalpattanam <strong>and</strong> extended <strong>the</strong>m concessions in pearl fishery.<br />

He diverted <strong>the</strong> free stones giwn to his account to <strong>the</strong> Muslim community leader Mudali Pillai Marakkayar<br />

<strong>and</strong> he was authorised to superintend <strong>the</strong> activity as <strong>the</strong> agent <strong>of</strong> <strong>the</strong> ~ a~ak'~~. The Sethupathis also<br />

established similar connections with Kllakkarai Marakkayars. They encouraged <strong>the</strong> Marakkayar pearl<br />

merchants <strong>and</strong> established pearl trading centres at Rameswaram <strong>and</strong> ~eriapattanam'~~. These pearl<br />

trading centres were called " Muthupettai " <strong>and</strong> " Muthuchavadi " . The street at Ramewararn where <strong>the</strong><br />

pearl market was siplated is called Muthuchavadi street even to this day. The Sethupathis donated <strong>the</strong><br />

free stones allowed to <strong>the</strong>m to <strong>the</strong> temples <strong>of</strong> Ramewamm <strong>and</strong> Thiruppulani. Fishing for <strong>the</strong> above free<br />

Stones was enbusted to <strong>the</strong> M&ym<br />

<strong>the</strong> family <strong>of</strong> one Sultan Marakkayar <strong>of</strong> ~ameswararn'~~<br />

<strong>of</strong> <strong>the</strong> region. Fishing for Rameswaram temple was enbusted to

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