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Jesus in the Talmud

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Heal<strong>in</strong>g <strong>in</strong> <strong>the</strong> Name of <strong>Jesus</strong> 53R. Aqiva, of all people, as someone over whose sick eye a (heal<strong>in</strong>g) objectwas passed.The <strong>Talmud</strong>im do not resolve <strong>the</strong> contradiction between Aqiva’s strictprohibition <strong>in</strong> <strong>the</strong> Mishna and <strong>the</strong> fact, documented <strong>in</strong> <strong>the</strong> Tosefta andrelated traditions, that such customs were not only (reluctantly) toleratedby <strong>the</strong> rabbis but commonplace and even explicitly permitted on Sabbath.An easy way out of this dilemma may be <strong>the</strong> suggestion made byRashi (and followed by <strong>the</strong> Sonc<strong>in</strong>o translation of <strong>the</strong> Bavli): whisper<strong>in</strong>gover a serpent or a scorpion does not mean whisper<strong>in</strong>g over <strong>the</strong> bite <strong>in</strong>flictedby <strong>the</strong>se venomous animals but ra<strong>the</strong>r whisper<strong>in</strong>g over <strong>the</strong> animals<strong>the</strong>mselves (= charm<strong>in</strong>g <strong>the</strong>m) <strong>in</strong> order to “render <strong>the</strong>m tame and harmless”;4 accord<strong>in</strong>gly, “pass<strong>in</strong>g an object over <strong>the</strong> eye (ma

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