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Jesus in the Talmud

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18 Chapter 1compared to that of a man who, if a fly falls <strong>in</strong>to his cup, puts <strong>the</strong> cup asideand does not dr<strong>in</strong>k from it any more—mean<strong>in</strong>g that Pappos b. Yehuda notonly locks away his wife so that she cannot go astray but that he also refra<strong>in</strong>sfrom <strong>in</strong>tercourse with her because she has become doubtful.The dubious reputation of our hero’s mo<strong>the</strong>r is fur<strong>the</strong>r emphasized by<strong>the</strong> statement that she grew her hair to a great length. Whatever <strong>the</strong> orig<strong>in</strong>almean<strong>in</strong>g of <strong>the</strong> odd phrase, 19 <strong>the</strong> context <strong>in</strong> Shabbat 104b/Sanhedr<strong>in</strong>67a clearly suggests that Miriam’s long and apparently unfastened hairwas <strong>in</strong>dicative of her <strong>in</strong>decent behavior. Ano<strong>the</strong>r passage <strong>in</strong> <strong>the</strong> <strong>Talmud</strong>(Er 100b) describes <strong>the</strong> epitome of a “bad woman” as follows: “She growslong hair like Lilith (megaddelt śa

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