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Jesus in the Talmud

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2. The Son/Disciple Who Turned out BadlyThe next stage <strong>in</strong> <strong>Jesus</strong>’ “career,” of which we f<strong>in</strong>d an echo <strong>in</strong> <strong>the</strong> <strong>Talmud</strong>,is his appearance as a quite grown-up son or disciple. To besure, <strong>the</strong> <strong>Talmud</strong> does not convey any <strong>in</strong>formation about <strong>Jesus</strong>’ grow<strong>in</strong>gup <strong>in</strong> his family or his youth, let alone about his education and his teachers;it just mentions him, aga<strong>in</strong> <strong>in</strong> pass<strong>in</strong>g, as an example of a son or a disciplewho turns out badly—<strong>the</strong> nightmare of any decent parent. Interest<strong>in</strong>glyenough, <strong>the</strong> New Testament, too, does not tell us much about <strong>Jesus</strong>’childhood: Mat<strong>the</strong>w moves directly from his return from Egypt with hisparents after Herod’s death to his baptism as an adult <strong>in</strong> <strong>the</strong> Jordan byJohn <strong>the</strong> Baptist, his temptation <strong>in</strong> <strong>the</strong> desert, and <strong>the</strong>n to his first publicappearance <strong>in</strong> Galilee; Mark starts with his baptism, temptation, and firstpublic appearance; and John opens his narrative with John <strong>the</strong> Baptist’stestimony about <strong>Jesus</strong>’ mission and his first disciples. It is only Luke whorelates <strong>the</strong> story about <strong>the</strong> twelve-year-old <strong>Jesus</strong> who, <strong>in</strong>stead of jo<strong>in</strong><strong>in</strong>g hisparents on <strong>the</strong>ir trip back from Jerusalem to Nazareth, prefers to staycalmly <strong>in</strong> <strong>the</strong> Temple among <strong>the</strong> teachers <strong>in</strong> order to listen to <strong>the</strong>m and toask <strong>the</strong>m questions (Lk. 2:46).The talmudic story about <strong>the</strong> wicked son/disciple is preserved <strong>in</strong> twodifferent contexts. The first, <strong>in</strong> Bavli Sanhedr<strong>in</strong> 103a, presents itself as anexegesis of Psalm 91:10: 1

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