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Jesus in the Talmud

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<strong>Jesus</strong> <strong>in</strong> <strong>the</strong> <strong>Talmud</strong> 103powers, that he is God. Before him (<strong>in</strong> <strong>the</strong> middle of <strong>the</strong> second century)it is aga<strong>in</strong> Just<strong>in</strong> Martyr, who gives a full description, clearly <strong>in</strong>spired by<strong>the</strong> New Testament, of <strong>Jesus</strong>’ magical deceit:As I said before, you [Jews] chose certa<strong>in</strong> men by vote and sent <strong>the</strong>mthroughout <strong>the</strong> whole civilized world, proclaim<strong>in</strong>g that a godless andlawless sect (hairesis) has been started by a deceiver (apo...planou), one <strong>Jesus</strong> of Galilee, whom we nailed to <strong>the</strong> cross, butwhose body, after it was taken from <strong>the</strong> cross, was stolen at nightfrom <strong>the</strong> tomb by his disciples, who now try to deceive men (planōsi)by affirm<strong>in</strong>g that he has risen from <strong>the</strong> dead and has ascended <strong>in</strong>toheaven. 26Here we have <strong>the</strong> full thrust of <strong>the</strong> accusation of magic: a hairesis, literallya “school” or a “sect” that deviates from a common orig<strong>in</strong>, caused by a “deceiver.”The Greek word for “deceiver” or “impostor” (planos) is closelyassociated with magic, as becomes clear from <strong>the</strong> follow<strong>in</strong>g quotation fromJust<strong>in</strong>’s Dialogue:The founta<strong>in</strong> of liv<strong>in</strong>g water 27 which gushed forth from God upon aland devoid of <strong>the</strong> knowledge of God (that is, <strong>the</strong> land of <strong>the</strong> Gentiles)was our Christ, who made his appearance on earth <strong>in</strong> <strong>the</strong> midstof your people, and healed those who from birth were bl<strong>in</strong>d and deafand lame. He cured <strong>the</strong>m by his word, caus<strong>in</strong>g <strong>the</strong>m to walk, tohear, and to see. By restor<strong>in</strong>g <strong>the</strong> dead to life, he compelled <strong>the</strong> menof that day to recognize him. Yet though <strong>the</strong>y [<strong>the</strong> Jews] witnessed<strong>the</strong>se miraculous deeds with <strong>the</strong>ir own eyes, <strong>the</strong>y attributed <strong>the</strong>m tomagical art; <strong>in</strong>deed <strong>the</strong>y dared to call him a magician (magos), a deceiverof <strong>the</strong> people (laoplanos). 28The true <strong>Jesus</strong>, as Just<strong>in</strong> sees him, is <strong>the</strong> healer, who heals <strong>the</strong> cripplesand revives <strong>the</strong> dead—but <strong>the</strong> <strong>in</strong>credulous Jews pervert his au<strong>the</strong>nticheal<strong>in</strong>g power <strong>in</strong>to deceiv<strong>in</strong>g magic. They claim—when he was crucified,died on <strong>the</strong> cross, and was put <strong>in</strong> a grave—that his followers (<strong>the</strong> deceiversof <strong>the</strong> deceiver) clandest<strong>in</strong>ely stole his body from <strong>the</strong> tomb and assertedthat he had risen from <strong>the</strong> dead and ascended <strong>in</strong>to heaven. This is

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