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Jesus in the Talmud

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162 Notes to Chapter 542. b BM 59b.43. Ano<strong>the</strong>r magical performance by R. Eliezer is preserved <strong>in</strong> b Sanh 68a.There, upon <strong>the</strong> request of his colleague R. Aqiva to teach him <strong>the</strong> art of <strong>the</strong>magical plant<strong>in</strong>g of cucumbers, Eliezer has a field covered with cucumbersby one magical word, and <strong>the</strong> cucumbers collected <strong>in</strong>to one heap byano<strong>the</strong>r.44. The prooftext used by R. Yirmeya is anyth<strong>in</strong>g but conv<strong>in</strong>c<strong>in</strong>g: <strong>in</strong> its orig<strong>in</strong>albiblical context it just says <strong>the</strong> opposite.45. Lit. “<strong>the</strong>y blessed him,” a euphemism for “excommunicated him.”46. Aqiva appeared before him dressed <strong>in</strong> <strong>the</strong> black garments of <strong>the</strong> mourner(this was his “discreet” h<strong>in</strong>t at what had happened).47. b BM 59b.48. b Sanh 68a.Chapter 5Heal<strong>in</strong>g <strong>in</strong> <strong>the</strong> Name of <strong>Jesus</strong>1. See above, p. 32.2. t Shab 7:23 (follow<strong>in</strong>g Ms. Erfurt <strong>in</strong> <strong>the</strong> Zuckermandel edition; Ms. Viennareads “<strong>the</strong>y pass [a remedy] over <strong>the</strong> belly (me

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