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Jesus in the Talmud

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<strong>Jesus</strong> <strong>in</strong> <strong>the</strong> <strong>Talmud</strong> 125<strong>the</strong> bitter end of his narrative but reveals very early on that his hero wasraised from <strong>the</strong> dead (2:22) and that he will ascend <strong>in</strong>to heaven:(13) No one has ascended <strong>in</strong>to heaven except <strong>the</strong> one who descendedfrom heaven, <strong>the</strong> Son of Man. (14) And just as Moses lifted up <strong>the</strong>serpent <strong>in</strong> <strong>the</strong> wilderness, so must <strong>the</strong> Son of Man be lifted up, (15)that whoever believes <strong>in</strong> him may have eternal life. (16) For God soloved <strong>the</strong> world that he gave his only Son, so that everyone who believes<strong>in</strong> him may not perish but may have eternal life (3:13–16). 110It is this eternal life, bestowed upon him by <strong>the</strong> Fa<strong>the</strong>r, that <strong>Jesus</strong> constantlypromises to those who follow him. When he heals <strong>the</strong> paralyzedman, he explicitly refers to <strong>the</strong> “Fa<strong>the</strong>r”:(21) Indeed, just as <strong>the</strong> Fa<strong>the</strong>r raises <strong>the</strong> dead and gives <strong>the</strong>m life, soalso <strong>the</strong> Son gives life to whomever he wishes. (22) The Fa<strong>the</strong>rjudges no one but has given all judgment to <strong>the</strong> Son, (23) so that allmay honor <strong>the</strong> Son just as <strong>the</strong>y honor <strong>the</strong> Fa<strong>the</strong>r. Anyone who doesnot honor <strong>the</strong> Son does not honor <strong>the</strong> Fa<strong>the</strong>r who sent him. (24)Very truly, I tell you, anyone who hears my word and believes himwho sent me has eternal life, and does not come under judgment,but has passed from death to life (5:21–24).This, he claims, is what Moses told <strong>the</strong> Jews <strong>in</strong> reality and which <strong>the</strong>ystubbornly refuse to accept (5:46). 111A long series of miracles that <strong>Jesus</strong> performs is always aimed at prov<strong>in</strong>ghis claim that he acts as <strong>the</strong> Son of God who provides eternal life. Themiracle of feed<strong>in</strong>g <strong>the</strong> five thousand with bread climaxes <strong>in</strong> <strong>the</strong> announcementthat <strong>Jesus</strong> is <strong>the</strong> bread of life:(51) I am <strong>the</strong> liv<strong>in</strong>g bread that came down from heaven. Whoevereats of this bread will live forever; and <strong>the</strong> bread that I will give for<strong>the</strong> life of <strong>the</strong> world is my flesh. ... (53) Very truly, I tell you, unlessyou eat <strong>the</strong> flesh of <strong>the</strong> Son of Man and dr<strong>in</strong>k his blood, you have nolife <strong>in</strong> you. (54) Those who eat my flesh and dr<strong>in</strong>k my blood haveeternal life, and I will raise <strong>the</strong>m up on <strong>the</strong> last day (6:51–54).

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