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Jesus in the Talmud

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Notes to Chapter 8 1737. Which aga<strong>in</strong> is historically correct: <strong>the</strong>y are <strong>in</strong>deed brought to Rome anddepicted on <strong>the</strong> arch of Titus.8. The gnat is obviously chosen because it not only is small but also, as <strong>the</strong><strong>Talmud</strong> expla<strong>in</strong>s, because it has only an entrance (to take food) but no exit (toexcrete).9. b Git 56b.10. b Git 56b–57a.11. Yeshu ha-notzri <strong>in</strong> Ms. Vatican Ebr. 130; Yeshu <strong>in</strong> Mss. Vatican 140 andMunich 95; <strong>the</strong> Sonc<strong>in</strong>o pr<strong>in</strong>ted edition leaves out ei<strong>the</strong>r one, and <strong>the</strong> standardpr<strong>in</strong>ted editions have “s<strong>in</strong>ners of Israel.”12. Cf. Zech. 2:12: “whoever touches you (pl. = Israel) touches <strong>the</strong> apple ofhis [God’s] eye.”13. Some pr<strong>in</strong>ted editions add “<strong>the</strong> idolaters.”14. So <strong>in</strong> Ms. Vatican Ebr. 130 and most of <strong>the</strong> pr<strong>in</strong>ted editions; Ms. Vatican140: “R. Shim

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