Jesus in the Talmud
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<strong>Jesus</strong>’ Punishment <strong>in</strong> Hell 93<strong>in</strong>g bread that came down from heaven. Whoever eats of this breadwill live forever; and <strong>the</strong> bread that I will give for <strong>the</strong> life of <strong>the</strong> worldis my flesh.”(52) The Jews <strong>the</strong>n disputed among <strong>the</strong>mselves, say<strong>in</strong>g: “Howcan this man give us his flesh to eat?” (53) So <strong>Jesus</strong> said to <strong>the</strong>m:“Very truly, I tell you, unless you eat <strong>the</strong> flesh of <strong>the</strong> Son of Man anddr<strong>in</strong>k his blood, you have no life <strong>in</strong> you. (54) Those who eat myflesh and dr<strong>in</strong>k my blood have eternal life, and I will raise <strong>the</strong>m upon <strong>the</strong> last day; (55) for my flesh is true food and my blood is truedr<strong>in</strong>k. ... (57) Just as <strong>the</strong> liv<strong>in</strong>g Fa<strong>the</strong>r sent me, and I live becauseof <strong>the</strong> Fa<strong>the</strong>r, so whoever eats me will live because of me. (58) Thisis <strong>the</strong> bread that came down from heaven, not like that which yourancestors ate, and <strong>the</strong>y died. But <strong>the</strong> one who eats this bread willlive forever.”Here we have it all. First, <strong>the</strong> clear equation of eat<strong>in</strong>g bread and eat<strong>in</strong>g<strong>the</strong> flesh of <strong>Jesus</strong> as well as dr<strong>in</strong>k<strong>in</strong>g (presumably w<strong>in</strong>e) and dr<strong>in</strong>k<strong>in</strong>g <strong>the</strong>blood of <strong>Jesus</strong>. Second, <strong>the</strong> <strong>in</strong>credulous Jews contest<strong>in</strong>g precisely thisgrotesque claim that <strong>Jesus</strong> can demand from his followers to eat his flesh:How can someone, who is not out of his m<strong>in</strong>d, seriously offer his flesh toeat? Third, <strong>the</strong> unambiguous juxtaposition of <strong>the</strong> old and <strong>the</strong> newcovenant: The Jews ate <strong>the</strong> bread from heaven, <strong>the</strong> manna; <strong>the</strong> followersof <strong>Jesus</strong> eat <strong>the</strong> real bread from heaven, his flesh. Moreover, and mostconspicuously, eat<strong>in</strong>g <strong>the</strong> manna leads to death; eat<strong>in</strong>g <strong>Jesus</strong>’ flesh (anddr<strong>in</strong>k<strong>in</strong>g his blood) leads to life—not just to a prolongation of life but toeternal life.It is this claim, not accidentally made explicit aga<strong>in</strong> <strong>in</strong> <strong>the</strong> Gospel ofJohn, which our Bavli narrative attacks or ra<strong>the</strong>r parodies. No, it argues,<strong>Jesus</strong> is dead and rema<strong>in</strong>s dead, and eat<strong>in</strong>g his flesh won’t lead to life. Notonly that those who follow his advice and eat his flesh will not live forever,as he has promised; ra<strong>the</strong>r, he is punished <strong>in</strong> <strong>the</strong> Ne<strong>the</strong>rworld forever andnot granted <strong>the</strong> milder punishment of those who will be released aftertwelve months <strong>in</strong>to merciful nonexistence. And <strong>the</strong> peak of irony: <strong>the</strong> <strong>in</strong>itiatorof this bizarre heresy is appropriately punished by sitt<strong>in</strong>g <strong>in</strong> what hisfollowers excrete, after allegedly hav<strong>in</strong>g eaten him: excrement! With thisexplanation we f<strong>in</strong>ally have a crime (<strong>the</strong> heresy of <strong>the</strong> Eucharist) and a