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Jesus in the Talmud

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Notes to Chapter 9 17930. Just<strong>in</strong>, Apol. I:30 (Sa<strong>in</strong>t Just<strong>in</strong>: Apologies, ed. André Wartelle, Paris:Études August<strong>in</strong>iennes, 1987, pp. 136f.); English translation: Early Christian Fa<strong>the</strong>rs,transl. and ed. Cyril C. Richardson, Philadelphia: Westm<strong>in</strong>ster, 1953,p. 260.31. Pace Maier (<strong>Jesus</strong> von Nazareth, p. 250), who tries to dist<strong>in</strong>guish between“deception” and “temptation <strong>in</strong>to idolatry”—aga<strong>in</strong> <strong>in</strong> order to separate <strong>the</strong> paganfrom <strong>the</strong> rabb<strong>in</strong>ic sources.32. See, e.g., Deut. 18:9–14.33. Prom<strong>in</strong>ent examples are stories of <strong>the</strong> ten plagues (Ex. 7–12), <strong>the</strong> “brazenserpent” (Num. 21:6–9), or <strong>the</strong> so-called ordeal of jealousy (Num. 5:11–31).34. The rabbis practically dist<strong>in</strong>guished between mere delusion (>ahizatAhizat

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