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Jesus in the Talmud

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xAcknowledgmentshonored us with <strong>the</strong>ir presence), but also and above all because of <strong>the</strong>time Israel and I spent toge<strong>the</strong>r prepar<strong>in</strong>g <strong>the</strong> sem<strong>in</strong>ar. At first we wantedto meet briefly to discuss <strong>the</strong> structure and strategy of <strong>the</strong> sem<strong>in</strong>ar sessions,but soon our meet<strong>in</strong>gs became longer and longer, until we spenthours read<strong>in</strong>g <strong>the</strong> texts toge<strong>the</strong>r—bra<strong>in</strong>storm<strong>in</strong>g toge<strong>the</strong>r and driv<strong>in</strong>geach o<strong>the</strong>r to ever bolder <strong>in</strong>terpretations and conclusions. Much of whatwill appear on <strong>the</strong> follow<strong>in</strong>g pages, <strong>in</strong> particular with regard to <strong>the</strong> exegesesof <strong>the</strong> talmudic sources, has its root <strong>in</strong> <strong>the</strong>se preparations and <strong>the</strong> subsequentsem<strong>in</strong>ar sessions. It would be a fruitless exercise to seek to divideup <strong>the</strong> birthright of certa<strong>in</strong> ideas and suggestions, but I do not hesitate toacknowledge gladly and gratefully that this book <strong>in</strong> its present formcould not have been written without <strong>the</strong> experience of this jo<strong>in</strong>t enterprise.The students’, <strong>the</strong> colleagues’, and above all Israel Yuval’s creativityand <strong>in</strong>genuity contributed greatly to many of <strong>the</strong> ideas developed <strong>in</strong>this book.Research on <strong>the</strong> Babylonian <strong>Talmud</strong> has considerably advanced recently.Ventur<strong>in</strong>g <strong>in</strong>to a field that is not my primary research area, I had<strong>the</strong> good fortune that Richard Kalm<strong>in</strong> of <strong>the</strong> Jewish Theological Sem<strong>in</strong>aryof America <strong>in</strong> New York was k<strong>in</strong>d enough to read a draft of <strong>the</strong> manuscript.I owe him thanks for his many helpful suggestions, fur<strong>the</strong>r clarificationsof complicated talmudic texts, and corrections of several mistakesor misread<strong>in</strong>gs. With regard to <strong>the</strong> New Testament—a field of which Ican claim even less competence—Mart<strong>in</strong> Hengel, my longtime mentor,senior colleague, and friend, generously commented on <strong>the</strong> manuscriptand showered upon me an embarrass<strong>in</strong>gly rich cornucopia of advice, improvement,fur<strong>the</strong>r <strong>in</strong>sights, bibliographical details, and, not least, corrections.(I wish I had taken advantage of his erudition at an earlier stage ofwrit<strong>in</strong>g <strong>the</strong> manuscript: it would have been considerably improved.) It iswith admiration for his work and with heartfelt gratitude for his cont<strong>in</strong>uoussupport s<strong>in</strong>ce I became his assistant at <strong>the</strong> University of Tüb<strong>in</strong>genthat I dedicate this small volume to him. My Pr<strong>in</strong>ceton colleaguesMartha Himmelfarb and Ela<strong>in</strong>e Pagels read parts of <strong>the</strong> manuscript andmade many helpful suggestions. The two anonymous readers for <strong>the</strong> Presstook <strong>the</strong> trouble of read<strong>in</strong>g an early draft of <strong>the</strong> manuscript and giv<strong>in</strong>g memuch useful advice. I am deeply grateful to all of <strong>the</strong>m. As always, I must

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