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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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96 THE LIFE OF THE PROPHET MUHAMMAD<br />

responded. "She would like that," she replied. "Well, call her in to me," he told<br />

her. She did so and Abii Bakr said to Sawda, "My child, this woman claims that<br />

<strong>Muhammad</strong>, son <strong>of</strong> 'Abd All& b. 'Abd al-Mugalib, has sent asking to become<br />

engaged to you. It's a fine match. Would you have me marry you to him?" "Yes,<br />

I would," she replied. "<strong>The</strong>n call for him," he said.<br />

"'And when <strong>the</strong> Messenger <strong>of</strong> God (SAAS) came, he did marry him to her.<br />

"'Her bro<strong>the</strong>r 'Abd h. Zam'a <strong>the</strong>n returned from <strong>the</strong> pilgrimage, his head<br />

covered with dirt. After greetings, he commented, "By your life, what a fool I<br />

am! <strong>The</strong> same day I cover my head with dirtz6 <strong>the</strong> Messenger <strong>of</strong> God (SAAS)<br />

marries Sawda, daughter <strong>of</strong> Zam'a! "<br />

'"'- ,<br />

A'lsha stated, "We moved to Medina and took up residence among <strong>the</strong><br />

Banii al-Haith b. Khazraj in al-Sunh. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) came into<br />

our house where he had a meeting with some <strong>of</strong> <strong>the</strong> men and women <strong>of</strong> <strong>the</strong><br />

angiv?' '<strong>the</strong> Helpers'. My mo<strong>the</strong>r came to me while I was on a swing, going to<br />

and fro between two date-palms. She took me down from <strong>the</strong> swing; my hair was<br />

short like a boy's and she parted it, washed my face with some water and <strong>the</strong>n<br />

led me over to <strong>the</strong> door. I was out <strong>of</strong> breath and (stopped) <strong>the</strong>re until I became<br />

calmer. <strong>The</strong>n she took me in and <strong>the</strong>re was <strong>the</strong> Messenger <strong>of</strong> God (SAAS) seated<br />

on a bed inside our house, in <strong>the</strong> company <strong>of</strong> a group <strong>of</strong> <strong>the</strong> anjar, both men and<br />

women. She sat me down in his lap and said, '<strong>The</strong>se are your family; may God<br />

bless you <strong>by</strong> <strong>the</strong>m and <strong>the</strong>y <strong>by</strong> you.' <strong>The</strong> men and women <strong>the</strong>n jumped up and<br />

left. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) consummated our marriage <strong>the</strong>re in our<br />

house; no camels or sheep were slaughtered for me. Eventually Sa'd b. Wbada<br />

sent us a bowl <strong>of</strong> food such as he would provide whenever <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAAS) was visiting his wives. At that time, I was nine."'"<br />

This account, though seemingly incomplete is to be considered comprehensive.<br />

This is an account <strong>of</strong> <strong>the</strong> same circumstances related <strong>by</strong> alBayhaqi through<br />

b a d b.'Abd al-Jabb~, as follows, "'Abd All& b. Idris al-Azdi related to us,<br />

from Mubmad h. 'Amr, from Y&ya b. 'Abd al-mrmn b. Hsuh who reported,<br />

"A'isha said, "When Khadija died Khawk, daughter <strong>of</strong> Hzkim, came and said, '0<br />

Messenger <strong>of</strong> God, would you like to be married?' 'To whom?' he enquired. 'It<br />

could, if you wish, be to a virgin or to a woman previously married,' she replied.<br />

'Which virgin, and which previously married woman?' he asked. '<strong>The</strong> virgin could<br />

he <strong>the</strong> daughter <strong>of</strong> that creation <strong>of</strong> God whom you love best; <strong>the</strong> previously married<br />

woman would be Sawda, daughter <strong>of</strong> Zam'a. She has expressed belief in you<br />

and become your follower.' 'Make mention <strong>of</strong> me to <strong>the</strong>m,' he told her.""'<br />

<strong>The</strong> account hereafter relates <strong>the</strong> hadith essentially as above.<br />

26. Apparently placing dirt on <strong>the</strong> head was part <strong>of</strong><strong>the</strong> pre-Islamic pilgrimage ritual in which<br />

he had engaged.<br />

27. This refers to <strong>the</strong> people <strong>of</strong> Yathrib (later Medina) who accepted Islam and assisted <strong>the</strong><br />

Muslim migrants from Mecca.

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