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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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IMAM ABU AL-FIDA' ISMA'IL IBN KATHiR 75<br />

you as a test for <strong>the</strong> people.' He (<strong>Ibn</strong> 'Abbas,) said, '<strong>The</strong>se were visions seen <strong>by</strong><br />

<strong>the</strong> eye, shown to <strong>the</strong> Messenger <strong>of</strong> God (SAAS) on <strong>the</strong> night he was taken to<br />

Jerusalem.' And <strong>of</strong> <strong>the</strong> shajamt al-malsna, <strong>the</strong> 'accursed tree', mentioned in <strong>the</strong><br />

Qur'an he said, 'It is <strong>the</strong> ul-zaqqiim tree.'"14<br />

On <strong>the</strong> morning following <strong>the</strong> night <strong>of</strong> his journey, Gabriel came to <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS) at about noon. He <strong>the</strong>n explained to him <strong>the</strong> manner<br />

<strong>of</strong> prayer and its times.<br />

<strong>The</strong> Messenger <strong>of</strong> God (SAAS) told his followers to assemble and Gabriel led<br />

him in prayer all that day until <strong>the</strong> next, with <strong>the</strong> <strong>Prophet</strong> (SAAS) acting as <strong>the</strong><br />

Imam <strong>of</strong> <strong>the</strong> Muslims, and following <strong>the</strong> example <strong>of</strong> Gabriel. This is told in <strong>the</strong><br />

hadith from <strong>Ibn</strong> 'Abbss and Jsbir, "Gabriel led me in prayer twice at <strong>the</strong> house<br />

(<strong>of</strong> GO^)."'^<br />

He thus explained to him <strong>the</strong> two times, <strong>the</strong> beginning and <strong>the</strong> end, that is, <strong>of</strong><br />

<strong>the</strong> five daily prayers. <strong>The</strong> expanse <strong>of</strong> time between <strong>the</strong>m is called <strong>the</strong> al-zuaqt<br />

al-muwassa' <strong>the</strong> 'extended period', but he made no mention <strong>of</strong> such an extension<br />

<strong>of</strong> time for <strong>the</strong> prayer at sunset.<br />

This is affirmed in <strong>the</strong> hadith <strong>of</strong> Abu Miisa, Burayda and 'Abd All* b. 'Amr,<br />

all <strong>of</strong> which are in <strong>the</strong> compendium <strong>of</strong> Muslim. Discussion <strong>of</strong> this occurs in our<br />

book al-Ahkam (<strong>The</strong> Regulutions). And to God is all praise.<br />

Also affumed in <strong>the</strong> hadith <strong>of</strong> <strong>the</strong> compendium <strong>of</strong> al-Bukhsri is <strong>the</strong> statement<br />

brought down from Macmar, from al-Znhri, from Wrwa, from 'A'isha, who said,<br />

"When prayer was first prescribed it was just two rak'at,16 prostrations; this was<br />

subsequently established only for <strong>the</strong> prayer on travel, with more rak'at being<br />

added for prayer when in residence."<br />

Al-Awza'i related it thus, from al-Zuhri, and al-Sha'bi gave it from Masrnq<br />

back to 'A)isha.<br />

This is problematic in view <strong>of</strong> <strong>the</strong> fact that 'A'isha used to perform <strong>the</strong> prayer<br />

in its entirety while travelling, as also did Wthmm b. 'Affan. We discussed this<br />

matter with regard to God's words, "And if you journey in <strong>the</strong> world <strong>the</strong>re is no<br />

blame on you if yon shorten <strong>the</strong> prayer if you fear incitement from those who<br />

disbelieve" (siirat al-Nzs2; IV, v.101).<br />

Al-Bayhaqi stated, "Al-Hasan al-Basri held <strong>the</strong> view that prayer while resident<br />

when first prescribed was made to be four rakCZt. He similarly referred<br />

to it, through a hadith with an incomplete chain <strong>of</strong> authorities, regarding <strong>the</strong><br />

prayer made <strong>by</strong> <strong>the</strong> <strong>Prophet</strong> (SAAS) on <strong>the</strong> morning after <strong>the</strong> night journey,<br />

'4 A tree said to produce bitter, poisonous fruit.<br />

A reference to <strong>the</strong> ka'ba in Mecca.<br />

l6 In Islam <strong>the</strong> daily prayers are made up <strong>of</strong> liturgies and physical movements that are divided<br />

into cycles each <strong>of</strong> which is called a rak'a (plural rak'zt).

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