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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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130 THE LIFE OF THE PROPHET MUHAMMAD<br />

(SAAS) at alLCAqaba, in <strong>the</strong> medial days <strong>of</strong> <strong>the</strong> ia~hr$~ when God granted <strong>the</strong>m<br />

honour, ensured victory for <strong>the</strong> <strong>Prophet</strong> and glory for Islam and its people, and<br />

cast down idolatry and its supporters.<br />

"Ma'bad b. Ka'b b. Mali& related to me, that his bro<strong>the</strong>r 'Ahd Allah b. Ka'b, one<br />

<strong>of</strong> <strong>the</strong> most learned <strong>of</strong> <strong>the</strong> ansar, told him that his fa<strong>the</strong>r Ka'b told him as follows,<br />

having been one <strong>of</strong> those who was present at al-'Aqaba and pledged allegiance<br />

<strong>the</strong>re to <strong>the</strong> Messenger <strong>of</strong> God (SAAS). He stated, 'We left in <strong>the</strong> company <strong>of</strong><br />

those <strong>of</strong> our people who were poly<strong>the</strong>ists; we had prayed and received religious<br />

instruction. With us was al-Bar2 b. Mabtir, our elder and leader. When we had<br />

headed out on our journey from Medina, al-Bar21 said, "I've had an idea, and I<br />

wonder whe<strong>the</strong>r or not you will agree with me on it." We asked what it was and he<br />

replied, "I think I will not leave this building - meaning <strong>the</strong> ka'ba - to my back. I<br />

shall pray towards it." We commented, "We've not heard that our <strong>Prophet</strong><br />

(SAAS) never prays in any o<strong>the</strong>r direction than towards Syria33 (i.e. Jemsdem).<br />

We don't want to contradict him."<br />

"' He replied, "I am going to pray towards it."<br />

""'Well, we will not," we told him.<br />

"'When time for prayer came we did face towards Syria, while he prayed in<br />

<strong>the</strong> direction <strong>of</strong> <strong>the</strong> ka'ba until we reached Mecca. We criticized hi<br />

for persisting<br />

in doing this. Upon reaching Mecca, he told me, "Nephew, let's go <strong>of</strong>f to <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS), and ask him about what I've been doing on this journey.<br />

<strong>The</strong> disapproval I have seen in you has somewhat disturbed me."<br />

"'So <strong>of</strong>f we went, asking <strong>the</strong> whereabouts <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS).<br />

We had not seen him prior to that. We met a Meccan and asked after him, and<br />

he replied, "Do you know him?" "No," we replied. "<strong>The</strong>n do you know<br />

alLCAbhas b. al-Muccalih, his uncle?" "Yes," we told him, for we did know<br />

al-'Abb~. He <strong>of</strong>ten came to us on business trips. <strong>The</strong> Meccan told us, "If you<br />

go to <strong>the</strong> mosque, he will he sitting next to al-'Ahh~s."<br />

"'So we went in <strong>the</strong> mosque and <strong>the</strong>re was al-'Ahbas sitting with <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS) <strong>by</strong> his side. We made greetings <strong>the</strong>n sat down facing<br />

him. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) asked al-'Abb~, "Do you know <strong>the</strong>se two<br />

men, Aha al-Fadl?" He replied, "Yes; this is al-Bar2 h. Macmnr, his people's<br />

leader, and this is Ka'b b. Mdik."'"<br />

<strong>The</strong> account proceeds, ''T swear, I'll never forget what <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAAS) <strong>the</strong>n said: "You mean <strong>the</strong> poet?" "Yes," he replied.<br />

"'<strong>The</strong>n al-Bar2 b. Ma'mnr addressed him, "0 prophet <strong>of</strong> God, I have come<br />

on this journey having been given guidance to Islam <strong>by</strong> God Almighty. I had <strong>the</strong><br />

32. During <strong>the</strong> pre-Islamic pilgrimage season, <strong>the</strong> tnshriq days, those between <strong>the</strong> l lth and <strong>the</strong><br />

13th <strong>of</strong> Dhu al-Hijja, were apparently given aver to eating, drinking, and sensual pleasure. <strong>The</strong><br />

rnshriq days were later incorporated into Islam, without, however, <strong>the</strong> aforementioned practices <strong>of</strong><br />

<strong>the</strong> jahilryya.<br />

33. Lit. "Greater Syria". Jerusalem was <strong>of</strong>ten referred to as a(-Sham, Syria, because it was a<br />

part <strong>of</strong> what was <strong>the</strong>n Greater Syria.

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