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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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312 THE LIFE OF THE PROPHET MUHAMMAD<br />

Al-Bayhaqi stated, "It is related <strong>of</strong> Zayd h. Arqam that he was questioned about<br />

<strong>the</strong> laylar al-gad7 and he replied, '<strong>The</strong> night <strong>of</strong> <strong>the</strong> 19th, without doubt.' He went<br />

on, 'And <strong>the</strong> day known as ~l-furgan~~ when <strong>the</strong> two forces met in hattle."'<br />

Al-Bayhaqi stated, "It is well known from <strong>the</strong> works <strong>of</strong> <strong>the</strong> scholars <strong>of</strong> <strong>the</strong><br />

early military campaigns that that occurred on <strong>the</strong> 17th <strong>of</strong> Ramadan."<br />

~ l - ~ a ~ <strong>the</strong>n & ~ stated, i "Abii al-Husayn b. Bishrm informed us, quoting<br />

Abii 'Amr h. al-Sammak, quoting Hanbal b. Ishaq, quoting Ahn Nu'aym,<br />

quoting 'Amr h. Wthmsn, who quoted Miisa h. Talha, as saying, 'Abii Ayyiib<br />

al-Ansai was asked about <strong>the</strong> hattle <strong>of</strong> Badr, and he replied, 'It was ei<strong>the</strong>r on <strong>the</strong><br />

17th or <strong>the</strong> 13th, or when ei<strong>the</strong>r 11 or 17 days remained <strong>of</strong> <strong>the</strong> month."'<br />

This is very strange.<br />

<strong>The</strong> ha.? <strong>Ibn</strong> 'Asakir recounted in <strong>the</strong> biography <strong>of</strong> Qubath h. Ashyam<br />

al-Laythi, through al-Wnqidi and o<strong>the</strong>rs, with lines <strong>of</strong> authority going back to<br />

him, that Quhsth was present at Badr on <strong>the</strong> side <strong>of</strong> <strong>the</strong> poly<strong>the</strong>ists and that he<br />

recounted <strong>the</strong>ir defeat despite <strong>the</strong> small size <strong>of</strong> <strong>the</strong> force <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAAS). He stated, "I kept saying to myself, 'I only ever saw women take flight<br />

from such as this.' I swear, if <strong>the</strong> Quraysh women had gone forth to battle bearing<br />

only easily-drawn bows, <strong>the</strong>y would have turned back <strong>Muhammad</strong> and his<br />

men! And following <strong>the</strong> battle <strong>of</strong> al-Khondaq, '<strong>the</strong> trench', I wished I had gone<br />

to Medina and had looked into what <strong>Muhammad</strong> was saying. Islam had now<br />

entered my spirit." He went on, "I <strong>the</strong>n went <strong>the</strong>re and asked after him and was<br />

told he was over in <strong>the</strong> shade <strong>of</strong> <strong>the</strong> mosque with a group <strong>of</strong> his Companions. So<br />

I went <strong>the</strong>re, hut I was unable to distinguish him from <strong>the</strong> o<strong>the</strong>rs. I made my<br />

greetings and he asked me, 'So, Qubath b. Ashyam, you're <strong>the</strong> man who said <strong>of</strong><br />

Badr, "I only ever saw women take flight from such as this?" I replied, 'I bear<br />

witness that you are <strong>the</strong> Messenger <strong>of</strong> God! This is something I never uttered,<br />

not even muttering it. It's only what I said to myself. And were you not a<br />

prophet, you'd not know <strong>of</strong> it! Let me now pledge to you my allegiance to Islam!'<br />

And I accepted Islam."<br />

<strong>The</strong> Companions, God be pleased with <strong>the</strong>m, disagreed among <strong>the</strong>mselves over<br />

who should receive <strong>the</strong> spoils gained from <strong>the</strong> poly<strong>the</strong>ists at Badr.<br />

When <strong>the</strong> poly<strong>the</strong>ists retreated, <strong>the</strong> Muslims performed three functions. One<br />

group remained on watch guarding <strong>the</strong> Messenger <strong>of</strong> God (SAAS) aware that<br />

any one <strong>of</strong> <strong>the</strong> poly<strong>the</strong>ists might come back and attack him.<br />

Ano<strong>the</strong>r group pursued <strong>the</strong> poly<strong>the</strong>ists, killing and capturing <strong>the</strong>m.<br />

A thud group ga<strong>the</strong>red <strong>the</strong> spoils <strong>of</strong> <strong>the</strong> hattle from various places.<br />

Each <strong>of</strong> <strong>the</strong>se groups maintained that <strong>the</strong>ir activities were important and<br />

entitled <strong>the</strong>m to a greater share than <strong>the</strong> rest.<br />

66. <strong>The</strong> tern refem to that "clear differentiation" that occurred between <strong>the</strong> forces <strong>of</strong> gwd and<br />

evil at <strong>the</strong> battle <strong>of</strong> Badr.

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