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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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300 THE LIFE OF THE PROPHET MUHAMMAD<br />

"'He replied, "<strong>The</strong>y have learned that what <strong>the</strong>ir Lord promised <strong>the</strong>m was<br />

true"' (siirat al-Riim; XXX, v.52).<br />

"c-<br />

A<br />

,' isha stated, 'People say that he spoke <strong>the</strong> words, "<strong>The</strong>y heard what I said<br />

to <strong>the</strong>m." However, what he said was, "<strong>the</strong>y have learned"'"<br />

<strong>Ibn</strong> Ishaq stated that Humayd d-Tawil related to him, from Anas h. Mdik<br />

who said, "<strong>The</strong> Companions <strong>of</strong> <strong>the</strong> <strong>Prophet</strong> (SAAS) heard him saying in <strong>the</strong><br />

middle <strong>of</strong> <strong>the</strong> night, '0 denizens <strong>of</strong> <strong>the</strong> pit, 0 Wtha h. Rabi'a, 0 Shayba b.<br />

Rabi'a, 0 Umayya b. Khalaf, 0 Aba Jahl b. Hish-,' and he went on to enumerate<br />

those in <strong>the</strong> pit. 'Have you found what your Lord promised you to be true,<br />

for I have found what my Lord promised me to be true.'<br />

"<strong>The</strong> Muslims said, '0 Messenger <strong>of</strong> God, are you calling out to decaying<br />

bodies?'<br />

"He replied, 'You do not hear any better than <strong>the</strong>y what it is I say; but <strong>the</strong>y<br />

cannot answer me."'<br />

Imam Ahad related this from <strong>Ibn</strong> Abn 'Adi, from Hamid, from Anas. His<br />

account was similar. This tradition conforms to <strong>the</strong> criteria <strong>of</strong> both <strong>the</strong> sheikhs<br />

(al-Bukhari and Muslim).<br />

Ihn Ishaq stated, "A scholar related to me that <strong>the</strong> Messenger <strong>of</strong> God (SAAS)<br />

said, '0 denizens <strong>of</strong> <strong>the</strong> pit, you were very bad relatives <strong>of</strong> <strong>the</strong> prophet who was<br />

your <strong>Prophet</strong>. You called me a liar, while <strong>the</strong> people believed in me. You<br />

expelled me, while <strong>the</strong>y gave me shelter. You fought me, while <strong>the</strong>y aided me.<br />

Have you found what your Lord promised you to he true? I have found what my<br />

Lord promised me to be true."'<br />

I would comment that this is one <strong>of</strong> those ahadith that '.%'isha, God bless her,<br />

used to interpret (differently), believing <strong>the</strong>m to contradict <strong>the</strong> verses in <strong>the</strong><br />

Qur'an. <strong>The</strong>se have been documented in a single volume.<br />

In this case <strong>the</strong> passage contradicted, in her view, is <strong>the</strong> verse, "And you do<br />

not make those in <strong>the</strong> graves listen" (siirat al-Fapr; XXXV, v.22). This verse<br />

however does not contradict <strong>the</strong> previous statement. <strong>The</strong> view <strong>of</strong> <strong>the</strong> majority <strong>of</strong><br />

<strong>the</strong> Companions is correct in <strong>the</strong> light <strong>of</strong> <strong>the</strong> ahadirh that contradict her views,<br />

God bless her and be pleased with her.<br />

Al-Bukhari stated that Wbayd h. Ismacil related to him, from Aha Usama,<br />

from Hisha b. Wrwa, from his fa<strong>the</strong>r, who said, "Someone mentioned in<br />

'A'isha's presence that <strong>Ibn</strong> 'Umar quoted <strong>the</strong> <strong>Prophet</strong> (SAAS) as having said,<br />

that <strong>the</strong> dead would be persecuted in <strong>the</strong>ir graves because <strong>of</strong> <strong>the</strong> weeping <strong>of</strong> <strong>the</strong>ir<br />

families. She commented, 'God have mercy on him, no! What <strong>the</strong> Messenger <strong>of</strong><br />

God (SAAS) said was, "<strong>The</strong>y will be tortured for <strong>the</strong>ir faults and <strong>the</strong>ir sins, and<br />

<strong>the</strong>ir families are weeping for <strong>the</strong>m now."'<br />

"She went on, 'That is like <strong>the</strong> account saying, "<strong>The</strong> Messenger <strong>of</strong> God<br />

(SAAS) stood at <strong>the</strong> trench in which were <strong>the</strong> poly<strong>the</strong>ists who had been killed at<br />

Badr and he spoke to <strong>the</strong>m, and commented, '<strong>The</strong>y do listen to what I say "'<br />

However, what he said was, "<strong>The</strong>y now know that what I was telling <strong>the</strong>m was<br />

true."' She <strong>the</strong>n recited, "you do not make <strong>the</strong> dead to hear" (siirat al-Rum;

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