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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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164 THE LIFE OF THE PROPHET MUHAMMAD<br />

to <strong>the</strong>m, it having dawned on me that my being kept from <strong>the</strong>m was a sign that<br />

<strong>the</strong> Messenger <strong>of</strong> God (SAAS) was going to prevail. I told hi, "Your people<br />

have put a price on your head!" and I related to <strong>the</strong>m what people wanted to do<br />

with <strong>the</strong>m. <strong>The</strong>n I <strong>of</strong>fered <strong>the</strong>m provisions, but <strong>the</strong>y would not accept anything<br />

from me and told me to leave <strong>the</strong>m alone. I asked him if he would write down a<br />

safe conduct for me, and he told 'Amir b. Fuhayra who did so on a piece <strong>of</strong><br />

lea<strong>the</strong>r. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) <strong>the</strong>n left."'<br />

<strong>Muhammad</strong> b. Ishaq related this same story, from al-Zuhri, from 'Abd<br />

al-Rahm~n b. Mzhk b. Ju'sham, from his fa<strong>the</strong>r, from his uncle Suraqa.<br />

However, his account has him seeking advice from <strong>the</strong> divining arrows when he<br />

first left <strong>the</strong> house, with <strong>the</strong> arrow telling him what he did not like, that is, that<br />

he should not harm <strong>the</strong> Messenger <strong>of</strong> God (SAAS). It went on to mention<br />

his horse stumbling with him on four different occasions. All that related to<br />

his seeking advice from <strong>the</strong> divining arrows and being told what he did not<br />

likr- that he should not harm him. It has him reassuring <strong>the</strong>m and asking for a<br />

document that would be a token from <strong>the</strong> Messenger <strong>of</strong> God (SAAS). <strong>The</strong><br />

account states, "He wrote a document for me on a bone, or a scrap <strong>of</strong> lea<strong>the</strong>r, or<br />

a scrap <strong>of</strong> cloth." He also tells how he went to <strong>the</strong> Messenger <strong>of</strong> God (SAAS)<br />

when <strong>the</strong> latter was at al-Jicr%na on his way back from Ta'if and that he said,<br />

"Today is one <strong>of</strong> keeping trust and <strong>of</strong> goodness; let him come near." <strong>The</strong> account<br />

ends, "So I approached him and accepted Islam."<br />

<strong>Ibn</strong> Hishm stated, "<strong>The</strong> man relating this was 'Abd al-R&man b. al-Harith<br />

b. Malik b. Ju'sham.<br />

"And what he said was correct.<br />

"After Suri%qa returned, whenever he met one <strong>of</strong> <strong>the</strong> pursuers, he would turn<br />

<strong>the</strong>m hack, saying, 'You've finished in this direction.'<br />

"When it was known that <strong>the</strong> Messenger <strong>of</strong> God (SAAS) had arrived in<br />

Medina, Suraqa began telling people what he knew and had witnessed relating<br />

to him, and about what had happened to his horse. He gained some notoriety for<br />

this, and <strong>the</strong> leaders <strong>of</strong> Quraysh were afraid he would bring <strong>the</strong>m discredit, and<br />

that that would he <strong>the</strong> cause <strong>of</strong> many people accepting Islam. Suraqa was <strong>the</strong><br />

leader <strong>of</strong> <strong>the</strong> Bana Mudlij. Abn Jahl, God damn him, composed <strong>the</strong> following<br />

verses to <strong>the</strong>m,<br />

"0 Banii Mudlij, I fear your fool Sursqa misleading<br />

about <strong>Muhammad</strong>'s victory.<br />

Take care that he not divide you so you become split,<br />

after former glory and leadership."<br />

Suraqa spoke <strong>the</strong> following in answer to Abn Jahl's poetry:<br />

"0 Aba at-Hakam, had you but been witness to what<br />

happened to my horse when its legs sank,<br />

You would have been amazed, and not doubted that

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