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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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IMAM ABU AL-FIDA' ISMA?L IBN KATHiR 53<br />

Beware <strong>of</strong> carrion; do not approach it, and do not take <strong>the</strong> share <strong>of</strong> that which some<br />

weapon has already allotted (to o<strong>the</strong>rs)<br />

And do not venerate raised monuments, nor worship idols, but pray to God alone.<br />

Do not go near a free woman; her privacy is forbidden you; marry or be celibate.<br />

Do not cut <strong>of</strong>f ties with your relatives for some motive, nor take <strong>the</strong>m as captives<br />

under resaaint.<br />

And glorify God at evening and at morning; do not praise <strong>the</strong> devil; praise only<br />

God. Do not ridicule those suffering poverty, and do not consider wealth man's way<br />

to eternity."'<br />

<strong>Ibn</strong> Hisham stated, "And when al-A'sha was in Mecca or near <strong>the</strong>reto, some<br />

Quraysh poly<strong>the</strong>ists stopped him and asked what business he had <strong>the</strong>re. He told<br />

<strong>the</strong>m that he had come seeking <strong>the</strong> Messenger <strong>of</strong> God (SAAS).<br />

"One <strong>of</strong> <strong>the</strong> Quraysh commented, 'But Abii Ba~ir, he is forbidding sex!'<br />

Al-A'sha responded, swear, that's no desire <strong>of</strong> mine.'<br />

"'But he's also forbidding wine,' <strong>the</strong> man objected.<br />

"'Well, that's something I do hold dear; I'll go <strong>of</strong>f and have my fill <strong>of</strong> it for a<br />

year, <strong>the</strong>n 1'11 come back and accept Islam!'<br />

"And leave he did. But he died that same year without returning to <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS)."<br />

Thus does <strong>Ibn</strong> Hisban tell this story here. He extracts a great deal from<br />

<strong>Muhammad</strong> <strong>Ibn</strong> Ishaq, God bless him, and this is one thing added to his account<br />

<strong>by</strong> <strong>Ibn</strong> Hisham, God bless him!<br />

Wine was not in fact forbidden in Medina until after <strong>the</strong> fighting with <strong>the</strong><br />

Banii al-Nadir, as will be explained hereafter.<br />

It is apparent that <strong>the</strong> decision <strong>of</strong> al-A'sha to accept Islam was taken only after<br />

<strong>the</strong> migration. <strong>The</strong>re is evidence for this in his poetry. One verse reads,<br />

"0 you enquiring where she has gone, she has an appointment with <strong>the</strong> people <strong>of</strong><br />

Yathrih."<br />

It would have been more appropriate for <strong>Ibn</strong> Hisham to have recounted this<br />

anecdote within material relating to <strong>the</strong> post-migration period, ra<strong>the</strong>r than here.<br />

But God knows best.<br />

Al-Suhayli stated, "This is an error on <strong>the</strong> part <strong>of</strong> <strong>Ibn</strong> Hishan and those who<br />

follow him, for everyone agrees that use <strong>of</strong> wine was only prohibited in Medina<br />

after <strong>the</strong> battle <strong>of</strong> Uhud."<br />

He has also stated, "It is said that <strong>the</strong> person who spoke to al-A'sha was Aha<br />

Jahl b. Hisham in <strong>the</strong> house <strong>of</strong> Wtba b. Rabi'a."<br />

Aba Wbayda, however, related that <strong>the</strong> one who spoke to him thus was 'Amir<br />

b. al-Tufayl in Qays territory while he was on his way to <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAW.<br />

He stated, "And his saying L.. . <strong>the</strong>n I will come to him and accept Islam'<br />

definitely does not bring him out <strong>of</strong> a state <strong>of</strong> disbelief. But God knows best."

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