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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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252 THE LIFE OF THE PROPHET MUHAMMAD<br />

Ihn Jarir stated, "In that year people were commanded to give <strong>the</strong> zakzt al-jitrIi5<br />

It is said that <strong>the</strong> Messenger <strong>of</strong> God (SAAS) addressed <strong>the</strong> people ordering this a<br />

day or two before <strong>the</strong> 'id al-ji~r".'~<br />

He also stated, "In that same year <strong>the</strong> Messenger <strong>of</strong> God (SAAS) said <strong>the</strong> ~alzr<br />

al-'id prayers for <strong>the</strong> first time and conducted <strong>the</strong> people to <strong>the</strong> rn~~allz.~~ <strong>The</strong>y<br />

set out in front <strong>of</strong> him carrying <strong>the</strong> harba, a spearhead, that had belonged to<br />

Zuhayr to whom it had been presented <strong>by</strong> <strong>the</strong> Negus. It would be carried forth<br />

before <strong>the</strong> Messenger <strong>of</strong> God (SAAS) on feast days."<br />

I comment, and it was this year too, as several later authorities have reported,<br />

that <strong>the</strong> payment <strong>of</strong> zakzt alms was prescribed. Details <strong>of</strong> all this will he given<br />

following <strong>the</strong> account <strong>of</strong> <strong>the</strong> battle <strong>of</strong> Badr, if God wills it, and in Hi<br />

is all confidence<br />

and reliance. And <strong>the</strong>re is no power nor strength except in God, <strong>the</strong> All-<br />

High and Almighty.<br />

THE GREAT BATTLE OF BADR; THE DAY OF THE FURQHN, THE<br />

DIFFERENTIATION BETWEEN GOOD AND EVIL, THE<br />

DAY THE TWO HOSTS MET.<br />

God Almighty stated, "God gave you assistance at Badr when you were weak;<br />

fear God <strong>the</strong>n, and may you give Him thanks" (sfirat al-'Irnrzn; 111, v.123). He<br />

also said, "Even as your Lord sent you forth from your house with <strong>the</strong> truth, a<br />

faction <strong>of</strong> <strong>the</strong> believers were indeed reluctant. <strong>The</strong>y disputed with you over <strong>the</strong><br />

truth even after it had become clear, as if being led to death while <strong>the</strong>y watched.<br />

And (remember) when God promised you that one <strong>of</strong> <strong>the</strong> two parties would he<br />

yours, and you wished that, for you, it would he <strong>the</strong> one that was unarmed, but<br />

God wished to fulfil <strong>the</strong> truth <strong>by</strong> His words and wipe <strong>the</strong> unbelievers out to <strong>the</strong><br />

last. This was to fulfil <strong>the</strong> truth and to nullify falsehood, even if <strong>the</strong> evil-doers<br />

disliked this" (sarat al-Anfzl; VIII, v.5-8).<br />

We have discussed this in our exegesis <strong>of</strong> this siirat. Here we will give reference<br />

appropriate to each passage.<br />

Ihn Ishaq, God bless him, stated, after giving his account <strong>of</strong> <strong>the</strong> expedition led<br />

<strong>by</strong> 'Abd Allah b. Jahsh: "<strong>The</strong> Messenger <strong>of</strong> God (SAAS) <strong>the</strong>n heard that Ahii<br />

Sufym Sakhr h. Harb was arriving from Syria with a great Quraysh caravan consisting<br />

<strong>of</strong> money and goods, as well as 30 or 40 men, who included Makhrama h.<br />

Nawfal and 'Amr h. al-'TZ?."<br />

Mnsa h. Wqha stated, from al-Zuhri, that this was two months after <strong>the</strong> killing<br />

<strong>of</strong> <strong>Ibn</strong> al-Hadrami. He also said that <strong>the</strong> caravan consisting <strong>of</strong> 1,000 camels<br />

carried property belonging to all <strong>of</strong> Quraysh except for Huwaycib h. 'Ahd<br />

al-Wzza, and that this was why he was not present at Badr.<br />

55. An obligatory donation given annually during <strong>the</strong> month <strong>of</strong> Ramadan<br />

56. <strong>The</strong> feast marking <strong>the</strong> end <strong>of</strong> <strong>the</strong> fasting <strong>of</strong> Ramadm.<br />

57. A building or area set aside solely for prayer.

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