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The Life of the Prophet Muhammad by Ibn Kathir - Volume 2 of 4

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IMAM ABO AL-FIDA' ISMA'TL IBN KATHXR 125<br />

<strong>Ibn</strong> Ishaq commented, "He greatly liked Quraysh. He was a son-in-law <strong>of</strong><br />

<strong>the</strong>irs, his wife being Amab, daughter <strong>of</strong> Asad b. 'Ahd al-Wzza b. Quvayy. He<br />

had spent some years living among Quraysh with his wife.<br />

"He spoke an ode in which he extolled sacrosanctity and advised Quraysh<br />

against war. In it he referred to <strong>the</strong>ir good qualities and <strong>the</strong>ir aspirations and<br />

reminded <strong>the</strong>m <strong>of</strong> how God had tested <strong>the</strong>m and how He had repelled from<br />

<strong>the</strong>m those <strong>of</strong> <strong>the</strong> elephant and all <strong>the</strong>ir strategies. He also told <strong>the</strong>m to leave <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS) alone. In <strong>the</strong>se verses, he said,<br />

'0 rider, if you do not object, <strong>the</strong>n carry this message<br />

from me to <strong>the</strong> tribe <strong>of</strong> Lu'ayy h. Ghdib.<br />

<strong>The</strong> messenger <strong>of</strong> a man upset <strong>by</strong> your enmity, sad at <strong>the</strong><br />

distance between you, tired <strong>of</strong> it,<br />

I had a place to stop at for my troubles, yet I did not<br />

<strong>by</strong> it fulfil my needs and wishes.<br />

Your abode, however, has two factions, each onc clamouring<br />

noisily, like <strong>the</strong> sound made <strong>by</strong> kindling and wond burning,<br />

I bid you take refuge with God from your evil deeds, from<br />

<strong>the</strong> evil <strong>of</strong> your desires and from <strong>the</strong> scorpion's sting,<br />

From <strong>the</strong> display <strong>of</strong> bad morals, from evil plottings like<br />

<strong>the</strong> prick <strong>of</strong> an awl, having great impact,<br />

And remind <strong>the</strong>m firstly <strong>of</strong> God and at <strong>the</strong> sanctioning <strong>of</strong><br />

things forbidden, hke wombs <strong>of</strong> young maidens.<br />

And tell <strong>the</strong>m, "And God will make His judgement; abandon<br />

warfare and let it depart from you."<br />

When you incite it, you arouse something blameworthy; it<br />

is an evil spirit for those related to you or not.<br />

It severs family ties, can destroy a nation, use up <strong>the</strong><br />

fat from a camel's hump and wi<strong>the</strong>rs.<br />

For it fine, thin clo<strong>the</strong>s are exchanged for coats <strong>of</strong><br />

chainmail and <strong>the</strong> rust-spotted garb <strong>of</strong> <strong>the</strong> warrior,<br />

While musk and camphor are exchanged for clouds <strong>of</strong> dust,<br />

<strong>the</strong> chain-links looking like locusts' eyes.<br />

Beware lest war attach itself to you, for it is a pool<br />

whose water is unhealthy and hitter to drink.<br />

It seems attractive to nations, <strong>the</strong>n <strong>the</strong>y see its<br />

consequences reveal it as an ugly old woman.<br />

It hums up ra<strong>the</strong>r than cooks those who are weak, and<br />

diverts your nobles to certain death.<br />

Do you not know how it was in <strong>the</strong> war <strong>of</strong> D*is; give<br />

thought; and to <strong>the</strong> war <strong>of</strong> H~ub too.<br />

How many great leaders were <strong>the</strong>n struck down, fine,<br />

up-standing men whose guests were never disappointed,<br />

Great men, like fine charcoals, men to be revered, men <strong>of</strong><br />

pure character, <strong>of</strong> exemplary nobility,<br />

Like water spread out in a waste-land as though poured<br />

<strong>the</strong>re <strong>by</strong> <strong>the</strong> winds <strong>of</strong> East or South,

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