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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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moment for me. When the performance of the namâz and the<br />

khutba was over, Abd-ul-Hayy held me by the hand and took me<br />

to the Minbar. As we were edging our way towards the Minbar, I<br />

was extremely careful lest I should disturb the worshippers<br />

squatting on the floor. At last, I reached the Minbar and began to<br />

climb the stairs. No sooner had I taken the first step than I saw<br />

myriad faces under white turbans like in a field of daisies turn<br />

towards me. The scholars surrounding the Minbar were<br />

encouraging me with heartening looks. This look of theirs gave me<br />

the strength that I needed. I looked around. A tremendous sea of<br />

people lay before me. With their heads raised, they awaited my<br />

speech. I began to talk slowly in Arabic, “O you the highly<br />

respectable people who have assembled here! I have come here<br />

from a very distant country in order to learn what I could not learn<br />

there. I have attained my goal here, and my soul enjoys full peace<br />

now.” Then I went on, explaining the high position Islam occupied<br />

in history and the various miracles which Allâhu ta’âlâ had created<br />

through the hands of His great Prophet Muhammad ‘alaihissalâm’,<br />

and adding that the recent decline of power observed in<br />

Muslim states was consequent upon the general laxity that<br />

<strong>Muslims</strong> had been showing in their religious obligations. I<br />

continued my speech by stating that some <strong>Muslims</strong> had been<br />

putting forth the pretext that an individual’s efforts would have no<br />

effect on events because everything depended on the Will of<br />

Allâhu ta’âlâ and therefore it would be futile to work, and that, on<br />

the contrary, Allâhu ta’âlâ declared in the Qur’ân al-kerîm,<br />

“Nothing shall be corrected unless men correct themselves, and<br />

nothing shall be accomplished unless they exert themselves,” and<br />

that He had promised to help anyone who worked. I quoted âyati<br />

kerîmas from the Qur’ân al-kerîm commanding that people<br />

should avoid helpless situations by working hard, and I explained<br />

them one by one. Finally, conducting a general prayer, I<br />

dismounted from the Minbar.<br />

As I left the Minbar, an extremely loud expression,<br />

“ALLÂHU EKBER” [1] , articulated in chorus, thundered in the<br />

mosque. My intense excitement had built to such a climax that I<br />

could not see my whereabouts. All I could sense was that my<br />

friend, Aslan, was holding my arm and trying to pull me out of the<br />

mosque as soon as possible. “<strong>Why</strong> are we in such a hurry,” I<br />

wanted to know. “Look round,” was the warning reply. I turned<br />

[1] Allah is the greatest.<br />

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