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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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1949. I read it. I consulted the Islamic organization called ‘Dâr-ultablîgh-ul-Islâm’<br />

[1]<br />

in Cairo, and requested them to give me<br />

information about Islam. <strong>They</strong> sent me a book entitled ‘Islâmo<br />

Chies Religio’, which, again, was in the Esperanto language. That<br />

book completed my îmân, and I became a Muslim.<br />

Islam fully answers all my thoughts, aspirations and wishes<br />

that I have had since my childhood. Islam comprehends both<br />

freedom and discipline. Islam, while listing our duties towards<br />

Allâhu ta’âlâ on the one hand, prescribes the ways of leading a<br />

comfortable and peaceful worldly life on the other. Islam<br />

recognizes rights not only for the entire humanity, but also for<br />

each and every living creature. Islam has brought the most correct<br />

solutions to the most critical problems. As a sociologist, I have<br />

admired the greatness and the perfection inherent in the Islamic<br />

precepts ‘Zakât’ [2] and ‘Hajj’ [3] . [Zakât], which means for a person<br />

who has been given a larger share from worldly goods to mete out<br />

a certain percentage of his property to the poor, and [Namâz in<br />

jamâ’at (congregational prayer) and Hajj], which mean all<br />

<strong>Muslims</strong>’ coming together, worshipping Allâhu ta’âlâ and<br />

knowing one another, the rich and the poor, the seniors and the<br />

juniors, the old and the young, merchants, artisans and, in short,<br />

the rank and file, indicate that Islam attained long ago the<br />

elevations that today’s social sciences have not reached so far<br />

despite all the painstaking endeavours. Owing to this<br />

accomplished character, Islam has shown the most perfect<br />

medium way between capitalism and communism and provided<br />

the conveniences coveted by all people. Islam is a tremendous<br />

religion which brings together all the people in the world<br />

regardless of their race, nation, social status, colour and language,<br />

which gives them equal rights, which balances their economical<br />

discrepancies by means of a well-calculated social-aid system, and<br />

which provides a material and spiritual discipline by infusing the<br />

fear of Allah. Even the Islamic polygamy, Islam’s most criticized<br />

aspect, bears some biological considerations and is a principle<br />

more honest than the hypocritical monogamy of the Catholics,<br />

who never live with one woman.<br />

[1] Please see the fifty-eighth paragraph in The Religion Reformers in<br />

Islam, for the Tablîgh-i-jamâ’at.<br />

[2] Endless Bliss, fifth fascicle, first chapter.<br />

[3] Endless Bliss, fifth fascicle, seventh chapter.<br />

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