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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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How appalling! These abominable stories are rejected even by<br />

some Christians. A 1977 issue of the magazine Plain Truth<br />

contained an article purporting the following warning: “Be extra<br />

careful as you teach the Holy Bible to your children! For there are<br />

indecent stories of fornication in the Holy Bible. Children that<br />

read these stories may develop some abnormalities concerning<br />

relations between family members. These indecent stories, which<br />

mostly appear in the Old Testament, must be discarded entirely<br />

and children must be given a Holy Bible purged from such<br />

impurities.” The magazine also adds that “The Holy Bible should<br />

definitely be subjected to an analysis. Presently, it encourages<br />

young people to immoral indulgences, rather than imbuing them<br />

with high moral qualities.” Bernard Shaw, the well-known man of<br />

literature, goes to an extreme in this subject. He is of the opinion<br />

that “The Torah and the Bible are the most dangerous books of<br />

the world. <strong>They</strong> must be locked in a strong safe lest they should<br />

appear again.”<br />

Dr. Stroggie, in his book about the Holy Book, paraphrases<br />

from Dr. Parker: “When you read the Holy Bible, you lose your<br />

whereabouts among a paraphernalia of inconsistent stories. The<br />

Holy Bible embodies a myriad of strange names. Genesis,<br />

especially, is more of a genealogical registration book. Who is<br />

begotten from who, and how? And nothing else. <strong>Why</strong> should these<br />

things interest me? What do they have to do with worship or with<br />

loving Allâhu ta’âlâ? How can one be a good individual? What is<br />

the Judgement Day? Who will call us to account, and how? What<br />

should be done to be a pious person? There is very little reference<br />

to these things. There are mostly legends of various sorts. Before<br />

day is defined, night is being described.”<br />

Prof. F.C. Burkitt’s views can be paraphrased as follows from<br />

his book ‘Canon of the New Testament’: “There are four different<br />

descriptions of Îsâ (Jesus) ‘alaihis-salâm’, one in each of the four<br />

Gospels. <strong>They</strong> are quite different from one another. Those who<br />

wrote them did not intend to bring the four Gospels together.<br />

Therefore, each of them gives different information without any<br />

relation with the others. Some of the writings are like unfinished<br />

stories, and others are like passages taken from a well-known<br />

book.”<br />

As is pointed out on the five hundred and eighty-second page<br />

of the second volume of Encyclopaedia of Religion and Ethics,<br />

“Îsâ (Jesus) ‘alaihis-salâm’ did not leave behind him a written<br />

– 165 –

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