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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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allegations, the initial five âyats of the Muzammil Sûra, which<br />

purport, “O thou, (Muhammad), folded in garments!” “Stand to<br />

prayer by night, but not all night,” “Half of it, or a little less,” “Or<br />

a little more; and recite the Qur’ân in slow, measured rhythmic<br />

tones.” “Soon shall We send down to thee A WEIGHTY TASK<br />

QUITE DIFFICULT TO CARRY,” (73-1, 2, 3, 4, 5) indicate that<br />

he was not a self-appointed prophet and that he did not even know<br />

that Allâhu ta’âlâ was going to give him a great task and he was<br />

going to endure inconceivably heavy burdens.<br />

How challenging the task was is apparent in the fact that as<br />

soon as Muhammad ‘sall-Allâhu ’alaihi wa sallam’ began to<br />

publicize Islam he was surrounded by a number of enemies.<br />

Despite all his efforts, the number of Believers was no more than<br />

fifty-six, forty-five men and eleven women, [according to the<br />

account given in Medârij and Zerkânî], by the sixth year of Islam,<br />

as of the day when ’Umar ‘radiy-Allâhu ’anh’ joined the Believers.<br />

Nevertheless, having an utterly honest, pure, and perfect<br />

personality, and recognizing the paramount importance of the<br />

duty Allâhu ta’âlâ had given him, the Prophet ‘sall-Allâhu ’alaihi<br />

wa sallam’ faced the dangers and endured the difficulties with<br />

great intrepidity and determination, and accomplished the task<br />

with success.<br />

Let us repeat once again that the entire world respects the<br />

Messenger of Allah ‘sall-Allâhu ’alaihi wa sallam’ and no one, with<br />

the exception of a few bigoted priests, has ever criticized him. Let<br />

us read together an article about Muhammad ‘sall-Allâhu ’alaihi<br />

wa sallam’ and Islam, which appeared in an encyclopaedia entitled<br />

Kurschner, published in Stutgart, Germany, in 1305 [1888 C.E.].<br />

We have chosen that encyclopaedia as the source of our citation<br />

because books in that category have to abide by the truth as long<br />

as it is possible. What concerns us in this connection is its<br />

comments on the moral quality and the virtues of our Prophet<br />

‘sall-Allâhu ta’âlâ ’alaihi wa sallam’. Since it reflects the opinions<br />

which the Christian scientists of the previous century entertained<br />

concerning the Islamic religion, we have paraphrased the<br />

following passage in its entirety:<br />

“Muhammad’s ‘alaihis-salâm’ registered name is Abul-qâsim<br />

bin Abdullah. He is the founder of the Islamic religion. He was<br />

born in the city of Mecca in 571, on the twentieth of April. From<br />

his childhood, he engaged in trade, made numerous journeys(!),<br />

established contacts with people, and evinced an omnifarious<br />

– 197 –

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