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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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part of our book. On the other hand, because the Qur’ân al-kerîm<br />

was revealed gradually in twenty-three years, the Believers<br />

memorized every passage as soon as it was revealed. Yet, when<br />

seventy of the hâfizes (<strong>Muslims</strong> who had committed the entire<br />

Qur’ân al-kerîm to their memory) were martyred during the war<br />

of Yamâma, [1]<br />

’Umar ‘radiy-Allâhu ’anh’, anxious about the<br />

decrease in the number of the people who knew the Qur’ân alkerîm<br />

by heart, applied to the time’s Khalîfa, Abû Bakr ‘radiy-<br />

Allâhu ta’âlâ ’anh’, advised and requested that the Qur’ân alkerîm<br />

should be compiled and written down. Upon this Hadrat<br />

Abû Bakr ordered Zayd bin Thâbit ‘radiy-Allâhu ta’âlâ ’anh’,<br />

who had been a secretary for Muhammad ‘alaihis-salâm’, to write<br />

down the sûras (chapters) of the Qur’ân al-kerîm on separate<br />

pieces of paper. The Qur’ân al-kerîm had been revealed in seven<br />

different dialects, including the Qoureishi dialect. In fact,<br />

sometimes, when people could not properly pronounce a certain<br />

[1] Wahsî bin Harb Habashî ‘radiy-Allâhu ’anh’ was formerly the slave of<br />

one of the unbelievers of Qoureish. He was bribed to kill Hadrat<br />

Hamza ‘radiy-Allâhu ’anh’, a blessed paternal uncle of the Messenger<br />

of Allah and one of the early <strong>Muslims</strong>, in the war of Uhud, the second<br />

Holy War between the Believers and the unbelievers. When the war<br />

was over, the Messenger of Allah pronounced a malediction over<br />

some of the unbelievers. The name of Wahshî was not among the<br />

people accursed, though the Prophet ‘sall-Allâhu ’alaihi wa sallam’<br />

knew that he had killed his uncle. When he was asked why he would<br />

not curse Wahshî the blessed Prophet ‘sall-Allâhu ’alaihi wa sallam’<br />

stated: “On the night of Mi’râj (Hadrat Muhammad’s ascent to<br />

heaven) I saw Hamza (the Prophet’s blessed paternal uncle) and<br />

Wahshî entering Paradise arm in arm.” After the conquest of Mekka<br />

Wahshî and other people from Tâif visited the Prophet in the mosque<br />

in Medina and became <strong>Muslims</strong>. The Messenger of Allah ‘sall-Allâhu<br />

’alaihi wa sallam’ forgave him and ordered him to go to some place in<br />

the vicinity of Yamâma and live there. He felt so embarrassed for what<br />

he had done to Rasûlullah’s uncle that he lived the rest of his life with<br />

his head dropped. During the eleventh year of the Hegira a vehement<br />

battle took place between the <strong>Muslims</strong> and the renegades commanded<br />

by Musaylama-t-ul-kazzâb, who claimed to be a prophet. Wahshî<br />

‘radiy-Allâhu ’anh’ joined the battle and killed the false prophet, with<br />

the same sword he had used to martyr Hadrat Hamza. It was then<br />

realized what a great miracle (mu’jiza) it was that the Prophet had sent<br />

him to Yamâma. Wahshî ‘radiy-Allâhu ’anh’ joined various other<br />

Holy Wars and passed away during the caliphate of ’Uthmân ‘radiy-<br />

Allâhu ’anh’.<br />

– 186 –

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