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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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ody and contenting himself with the milk of a goat which he<br />

continuously kept with him, he carried over his passive resistance.<br />

The first reaction on the part of the British was to laugh at him. It<br />

did not take them long, however, to see with astonishment and<br />

dismay that this man, who believed his own ideals with all his heart<br />

and who was ready to sacrifice all his existence with alacrity for the<br />

sake of his country, was with the entire India in tow and<br />

resounding with his speechless struggle. Imprisoning him proved<br />

to no avail. Gandhi’s efforts resulted in India’s attaining its<br />

independence. The Hindus gave him the name ‘Mahatma’, which<br />

lexically means ‘blessed’.<br />

Gandhi studied the Islamic religion and Qur’ân al-kerîm with<br />

meticulous attention and finally found himself a sincere admirer of<br />

Islam. The following is his observation concerning this subject:<br />

“<strong>Muslims</strong> have never indulged themselves in bigotry even in<br />

times of greatest grandeur and victory. Islam enjoins an<br />

admiration for the Creator of the World and His works. As the<br />

West was in a dreadful darkness, the dazzling star of Islam shining<br />

in the East brought light, peace and relief to the suffering world.<br />

The Islamic religion is not a mendacious religion. When the<br />

Hindus study this religion with due respect, they, too, will feel the<br />

same sympathy as I do for Islam. I have read the books telling<br />

about the life-style of the Prophet of Islam and of those who were<br />

close to him. These books generated profound interest in me, so<br />

much so that when I finished reading them I regretted there being<br />

no more of them. I have arrived at the conclusion that Islam’s<br />

spreading rapidly was not by the sword. On the contrary, it was<br />

primarily owing to its simplicity, logicality, its Prophet’s great<br />

modesty, his trueness to his promises and his unlimited<br />

faithfulness towards every Muslim that many people willingly<br />

accepted Islam.<br />

“Islam has abrogated monastic life. In Islam there is no one to<br />

intervene between Allâhu ta’âlâ and His born slave. Islam is a<br />

religion that commands social justice from the outset. There is not<br />

an institution between the Creator and the created. Anyone who<br />

reads Qur’ân al-kerîm, [i.e. its explanations and books written by<br />

Islamic scholars], will learn the commandments of Allâhu ta’âlâ<br />

and will obey Him. There is no obstruction between Allâhu ta’âlâ<br />

and him in this respect. Whereas many ineluctable changes were<br />

made in Christianity on account of its shortcomings, Islam has not<br />

undergone any alterations, and it preserves its pristine purity.<br />

– 20 –

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