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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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een examined, corrected, altered, amended and, in short,<br />

changed from one shape into another by various councils and<br />

synods. Can the Word of Allah be corrected? Since the Qur’ân alkerîm<br />

was revealed up to our time, not a single letter in it has<br />

been changed. As we shall see in the division allotted to the<br />

Qur’ân al-kerîm, no effort has been spared to accomplish this<br />

end. That the Qur’ân al-kerîm has not been changed until now is<br />

a fact which the most bigoted Christian clergymen acknowledge,<br />

though with fierce jealousy. The Word of Allah will be so! It will<br />

never change. Let us see what Christian theologians and scientists<br />

say on whether today’s Gospels are the Word of Allah or manmade:<br />

Dr. Graham SCROGGIE, a member of the Moody Bible<br />

Institute, makes the following observation on the seventeenth<br />

page of his book ‘Is the Bible the Word of God?’:<br />

“Yes, the Holy Bible is man-made. Some people deny this for<br />

reasons I do not know. The Holy Bible is a book that was formed<br />

in the human brain, which was written by the human hand in the<br />

human language, and which bear entirely human characteristics.”<br />

Kenneth Cragg, a Christian theologian as he is, states as<br />

follows:<br />

“The New Testament part of the Holy Bible is not the Word of<br />

Allah. It contains stories told directly by people and events<br />

narrated by eye-witnesses. These parts, which are sheer human<br />

language, are being imposed on people in the name of the Word of<br />

Allâhu ta’âlâ by the church.”<br />

Theology Prof. Geiser says, “The Holy Bible is not the Word of<br />

God. Yet it is still a holy book.”<br />

There were even popes among the people who were opposed<br />

to some Biblical tenets, i.e. Trinity. One of them, Pope Honorius,<br />

rejected the tripartite deity, which caused him to be anathematized<br />

forty-eight years after his death, by the council that convened in<br />

Istanbul in 680.<br />

On the other hand, the Gospel written by Barnabas, who was<br />

one of the Apostles of Îsâ (Jesus) ‘alaihis-salâm’ and who had<br />

accompanied Paul in his journeys intended to promulgate the<br />

Christian religion, was immediately made away with, and the fact<br />

that was written in it, “Îsâ (Jesus) ‘alaihis-salâm’ said, Another<br />

Prophet, whose name is Muhammad ‘sall-Allâhu ta’âlâ ’alaihi wa<br />

sallam’, will come after me, and he will teach you many facts,”<br />

– 145 –

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