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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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kerîm purports, “Those people who have been enjoined to learn<br />

the Torah and to adapt themselves to it, and yet who do not obey<br />

it, are reminiscent of an ass with a load of books on its back.”<br />

Alî ‘radiy-Allâhu ’anh’ states, “The world is dark. Knowledge<br />

is a nûr (light)! However, knowledge which is not correct is<br />

obscurity.”<br />

<strong>Muslims</strong> hold the belief that “Islam is the very truth itself,” and<br />

they state that Islam’s light shines only with the energy it gets from<br />

knowledge and logic, that this knowledge ensues only from truth,<br />

and that truth, in its turn, is discovered by men owing to the<br />

common sense, which is a blessing Allâhu ta’âlâ has conferred<br />

upon them.<br />

The last Prophet of Allâhu ta’âlâ, Muhammad ‘alaihis-salâm’,<br />

who is the greatest blessing Allâhu ta’âlâ has sent to humanity,<br />

showed them the path that they were to follow. It was during his<br />

final days (in this world), when the following incident took place:<br />

It was a couple of days before Muhammad’s ‘alaihis-salâm’<br />

passing away, and he was resting, half conscious, his head on the<br />

knees of Âisha ‘radiy-Allâhu ta’âlâ ’anhâ’, his beloved wife. All<br />

the people of Medina were desperately sad about Rasûlullah’s<br />

illness, which enervated him day by day and against which they<br />

were helpless. Men, women, children were crying loudly. Among<br />

those who were crying were gray-haired, sallow-complexioned,<br />

aged warriors. Muhammad Mustafâ al-emîn ‘sall-Allâhu ta’âlâ<br />

’alaihi wasallam’ was their commander, guide, leader, companion,<br />

shepherd, an intimate friend with whom they exchanged<br />

confidences, and, the most important of all, their great Prophet<br />

who had rescued them from darkness and guided them to the light<br />

of truth owing to the Islamic religion which he preached. This<br />

great Prophet ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’, who had<br />

brought them peace and security by means of Islam, was now<br />

bidding ‘Farewell’ to them. The lamentable thought that their<br />

Prophet was dying was gripping their hearts like an iron clamp,<br />

bringing tears into their eyes, and causing them to despair deeply.<br />

At last, they risked losing everything, and entered into his<br />

presence in that mood of hopelessness. In tears they asked, “O the<br />

Messenger of Allah ‘sall-Allâhu ’alaihi wa sallam’! You are<br />

gravely ill. Perhaps Allâhu ta’âlâ will invite you to His presence<br />

and you will no longer be with us. Then, what can we do without<br />

you?”<br />

– 60 –

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