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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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easily go in and talk with him.<br />

21– He had a powerful sense of modesty. In fact, he was too<br />

bashful to look at a person on the face.<br />

22– He would not fling a person’s fault in his teeth. He would<br />

not complain about anyone or talk behind a person’s back. When<br />

he did not like someone’s behaviour or words, he would say, “I<br />

wonder why some people do so?”<br />

23– Although he was the darling, the most beloved one and<br />

the chosen Messenger of Allâhu ta’âlâ, he used to say, “Among<br />

you I am the one who knows Allâhu ta’âlâ best and fears Him<br />

most.” Another statement he used to make is: “If you saw what I<br />

see, you would laugh little and cry much.” When he saw clouds in<br />

the sky he used to say, “Yâ Rabbî! Do not send us torment<br />

through these clouds!” Whenever a wind blew, he would pray,<br />

“Yâ Rabbî! Send us useful winds.” When he heard a thunder, he<br />

would invoke, “Yâ Rabbî! Do not kill us with Thy Wrath, and do<br />

not perish us with Thy Torment, and before this, bless us with<br />

good health.” Whenever he performed namâz, sounds of sighing<br />

would be heard from his chest as if there were someone sobbing<br />

within. The same sounds would be heard when he recited the<br />

Qur’ân al-kerîm.<br />

24– His heart had an astonishing degree of fortitude and<br />

valour. During the Holy War of Hunayn, the <strong>Muslims</strong> dispersed<br />

for the purpose of collecting the booties and only three or four<br />

people remained with him. The unbelievers launched a sudden<br />

and collective offensive. The Messenger of Allah stood against<br />

them and defeated them. The same incident took place several<br />

times. He never receded.<br />

25– In the second chapter of the third part of Mawâhib-iladunniyya<br />

Abdullah ibni ’Umar is quoted to have said that he<br />

had not seen anyone stronger than the Fakhr-i-kâinât (the Master<br />

of universe). According to a narration conveyed by Ibni Is-haq,<br />

there was a famous wrestler named Rughâna in Mekka. He met<br />

the Messenger of Allah somewhere outside of town. The<br />

Messenger asked him, “O Rughâna! <strong>Why</strong> don’t you convert to<br />

Islam?” “Can you produce a witness to testify to your<br />

prophethood,” was the latter’s question. Upon this the blessed<br />

Prophet defied, “Let us have a wrestling-match. Will you become<br />

a Believer if your back touches the ground?” “Yes, I will,” was<br />

the reply. The match had hardly begun when Rughâna’s back<br />

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