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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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9<br />

THOMAS IRVING<br />

(Canadian)<br />

To tell you why I became a Muslim, I have to explain what I felt<br />

before and after embracing Islam, my first contact with Islam and<br />

the faidh that it inspired into me. First of all, let me tell you that<br />

thousands of Canadians and Americans think exactly as I used to<br />

think before becoming a Muslim; they have the same feeling of<br />

dissatisfaction; and they are awaiting the scholars of Ahl as-sunna<br />

who will teach them the essence of Islam.<br />

As I was a child, I held fast to my faith, Christianity, with both<br />

hands. For I needed a religion to feed my soul. However, as I grew<br />

older, I began to see a number of faults in Christianity. The stories<br />

told about the life of Îsâ ‘alaihis-salâm’ and his being the son of<br />

God, –may Allâhu ta’âlâ protect us against saying so,– sounded<br />

like superstitious tales to me. My personal logic would never<br />

accept them. I began to ask myself questions, such as, “If<br />

Christianity is the true religion, why are there so many non-<br />

Christians in the World?” “<strong>Why</strong> do Jews and Christians share the<br />

same basic religious book and differ in other respects?” “<strong>Why</strong> are<br />

non-Christians doomed to perdition though they have no other<br />

apparent faults?” “<strong>Why</strong> do many nations choose not to become<br />

Christians?”<br />

It was in those days when I met a missionary who had been<br />

serving in India. He complained to me, “<strong>Muslims</strong> are very<br />

obstinate. <strong>They</strong> insist that the true religion is Islam, and not<br />

Christianity. So all my efforts to Christianize them end up in<br />

failure.” These statements were at the same time the first<br />

definition I had heard of Islam. A sensation of curiosity towards<br />

Islam, seasoned with a high degree of admiration for <strong>Muslims</strong><br />

who had been so staunchly attached to their religion, began to<br />

blossom in my heart. I felt that I should observe Islam more<br />

closely, and began to attend lectures on ‘Oriental Literature’ in<br />

the university. I saw that what the oriental people had been<br />

rejecting in our belief was the doctrine of ‘trinity’, and that they<br />

accepted the belief of ‘One God’, which was perfectly agreeable<br />

with common sense. It was certain that Îsâ ‘alaihis-salâm’ had<br />

announced his religion as one based on belief in One God, and<br />

himself as a mere born slave and Messenger of that One God. The<br />

God he had mentioned should be a merciful God. Nevertheless,<br />

– 41 –

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