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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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subconscious. Rodwell had purposely mistranslated some parts of<br />

the Qur’ân al-kerîm and distorted its meanings, thus turning the<br />

holy book into a mass of unintelligible words altogether different<br />

from the original version. It was not till after having contacted the<br />

‘Islamic Society’ in London and having read a true translation of<br />

the Qur’ân al-kerîm did I know the truth. One thing I would regret<br />

to say at this point is that <strong>Muslims</strong> are doing very little to advertise<br />

this lovely religion of theirs to the world. If they try to spread the<br />

true essence of Islam over the entire world with due attention and<br />

knowledge, I am sure that they will achieve very positive results. In<br />

the near east people are still reserved towards foreigners. Instead<br />

of coming into contact with them and illuminating them, they<br />

prefer to keep as far away as possible from them. This is an<br />

exceedingly wrong attitude. I am the most concrete example. For<br />

I was somehow hindered from being interested in the Islamic<br />

religion. Fortunately, one day I met a very respectable and highly<br />

cultured Muslim. He was very friendly with me. He listened to me<br />

with attention. He presented me an English version of the Qur’ân<br />

al-kerîm translated by a Muslim. He gave beautiful and logical<br />

answers to all my questions. In 1945 he took me to a mosque. With<br />

intent attention and deep respect, I watched the <strong>Muslims</strong> praying<br />

there, which was a sight I was watching for the first time in my life.<br />

O my Allah, what a gorgeous and sublime sight it was! People<br />

from all races, all nations and all classes were worshipping. All<br />

those people had come together without any sort of segregation in<br />

the presence of Allâhu ta’âlâ, and they had entirely devoted<br />

themselves to Allâhu ta’âlâ. Next to a rich Turk, for instance,<br />

stood a very poor Indian clad in beggar-like clothes, next was an<br />

Arab who I would say was a merchant, and besides him prayed a<br />

negro. All these people were performing a prayer in profound<br />

reverence. No one was different from any other. Entirely oblivious<br />

to their nationalities and economical, social and official statuses,<br />

they had focused all their existence to the worship of Allâhu ta’âlâ.<br />

No one assumed superiority to another. The rich did not despise<br />

the poor, nor did persons of rank have an iota of scorn for their<br />

juniors.<br />

Seeing all these marvels, I realized that Islam was the religion<br />

that I had been seeking for. None of the other religions that I had<br />

examined up to that time had had an effect like that on me. In fact,<br />

after seeing Islam closely and learning the essence of Islam, I<br />

accepted that true religion without any hesitation.<br />

Now I am proud of being a Muslim. I attended lectures on<br />

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