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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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people that I met during the journeys I was making with the<br />

missionaries. Instead of mentioning their fictitious theory of ‘God,<br />

the Son of God, and the Holy Ghost’, for instance, I would<br />

inculcate the facts such as that when man died his soul would not<br />

die, that human beings were created by a great creator, that this<br />

great creator would punish men both in this world and in the next<br />

on account of their sins, and that this great creator, being<br />

extremely compassionate, would forgive men their sins in case<br />

they repented for their wrongdoings.<br />

As days went by, my belief in the unity of Allah developed into<br />

an absolute conviction. In order to penetrate into the inner nature<br />

of truth, I tried to dive deeper and deeper into the subject. It was<br />

sometime during these efforts that I began to study the Islamic<br />

religion. This religion magnatized me so strongly that I dedicated<br />

my entire day to studying it. I happened to domicile myself in a<br />

forlorn Indian village, called Ichra, which was rather far from the<br />

urban areas and whose name almost no one knew. The<br />

inhabitants of this village belonged to a very poor and destitute<br />

caste. Only for the sake of Allâhu ta’âlâ, I was trying to teach<br />

them the existence of a single and compassionate creator and the<br />

right way they ought to follow in this worldly life. I was also<br />

striving to inculcate into them such notions as religious<br />

brotherhood and cleanliness. So strange to say, all these notions I<br />

was doing my best to teach them existed in Islam, not in<br />

Christianity, and I was preaching them not as a Christian<br />

missionary, but like a Muslim religious man.<br />

I am not going to enlarge on the details of the great efforts I<br />

made, the degree of self-sacrifice I achieved, or the severe<br />

difficulties I faced in that lonely and desolate village, among those<br />

unenlightened people. My only concern was to guide them to<br />

spiritual and physical cleanliness and to teach them the existence<br />

of a great creator.<br />

Whenever I was on my own, I would study the life of<br />

Muhammad ‘alaihis-salâm’. Very few books had been written in<br />

English to reflect the facts about his life, yet no effort had been<br />

spared on the part of Christians to criticise and vilify that great<br />

Prophet and to incriminate him with lying. However, I was now<br />

able to study Islam fairly, without being influenced by those<br />

books that had been written under inimical motives. During the<br />

course of my studies, I came to the full realization that it was a<br />

definite fact that Islam was a true religion in which the concept of<br />

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