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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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From his conference:<br />

“As you read the Qur’ân al-kerîm, you will presently realize<br />

that it is not an ordinary tome of literature. The Qur’ân al-kerîm is<br />

a work of art that springs from a heart and instantly penetrates all<br />

the other hearts. All the other works of art are quite dull when<br />

compared with this tremendous masterpiece. The most striking<br />

characteristic of the Qur’ân al-kerîm is that it is a truthful and<br />

excellent guide. To me, this is the greatest merit of Qur’ân alkerîm.<br />

And it is this merit that begets other merits.”<br />

From his memoirs of a trip:<br />

“In Germany I told my friend Goethe about the facts I had<br />

gathered concerning Islam and added my personal reflections on<br />

the subject. After listening to me with attention, he said, ‘If that is<br />

Islam, we are all <strong>Muslims</strong>.’ ”<br />

MAHATMA GANDHI (Mohandas Karam-chand):<br />

Gandhi (1285 [C.E. 1869]-1367 [C.E. 1948]) descends from a<br />

West Indian Christian family. His father was the chief ecclesiastic<br />

of the city of Porbtandar, and he was very rich. Gandhi was born<br />

in the city of Porbtandar. He went to Britain for his high school<br />

education. After completing his education he went back to India.<br />

In 1893 he was sent to South Africa by an Indian firm. Upon seeing<br />

the heavy conditions under which the Indians working there were<br />

and the utterly inhumane treatment they were being subjected to,<br />

he decided to put up a struggle for the betterment of their political<br />

rights. He dedicated himself to the Indian people. As he was<br />

conducting a vigorous campaign against the South African<br />

government for the protection of the Indians’ rights, he was<br />

arrested and imprisoned. Yet he was too undaunted to give up<br />

struggle. He stayed in Africa till 1914. Then, quitting his perfectly<br />

lucrative job there, he returned to India to carry on his struggle.<br />

He waged a struggle in cooperation with the Indian <strong>Muslims</strong><br />

Unity, which <strong>Muslims</strong> had established in 1906 for the liberation of<br />

India. All his personal property and his father’s property he spent<br />

for the promotion of this cause.<br />

When he heard that the British were going to launch a second<br />

operation of violence and cruelty similar to the one they had<br />

perpetrated in the state of Punjab in 1274 [A.D. 1858], he<br />

cooperated with the <strong>Muslims</strong>, induced his friends to withdraw<br />

from the civil service, and waged a silent protest and a passive<br />

resistance. By wrapping a white piece of cloth around his naked<br />

– 19 –

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