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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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called) Ihrâm and prostrate themselves with one accord before<br />

Allâhu ta’âlâ? It is a certain fact that <strong>Muslims</strong>’ worshipping<br />

together at these blessed places where the great Prophet ‘sall-<br />

Allâhu ta’âlâ ’alaihi wa sallam’ announced Islam, struggled<br />

against Islam’s enemies, exerted himself with great determination<br />

and firmness, will attach them to one another with stronger<br />

affections, whereby they will try to find solutions for one<br />

another’s problems, and they will once again take an oath to<br />

cooperate along the way shown by Allâhu ta’âlâ. Another use of<br />

the Hajj is that thereby <strong>Muslims</strong> all over the world meet one<br />

another, know one another’s problems, and teach their personal<br />

experiences to one another. All <strong>Muslims</strong> assemble at the place<br />

whereto they turn their faces during their worships at home, and,<br />

all in one mass, one body in the presence of Allâhu ta’âlâ, they<br />

surrender themselves to Him.<br />

Seeing the Hajj once would suffice as an evidence to prove the<br />

greatness of Islam. Here is Islam, and I have been enjoying the<br />

pleasure and satisfaction of having entered this great religion.<br />

The philomel of soul is ever-desirous of the rose;<br />

Don’t you ever presume fighting others is its real cause!<br />

Ceaselessly it hovers round it, like a moth,<br />

Looking for a shelter where they could enjoy some repose.<br />

I now know that the lovely rose has told none of its secret,<br />

It always yearns for the philomel, like a budding rose.<br />

From strangers that nymph has hidden her cheeks;<br />

Unrequited love puts up with the thorn, never gets the rose.<br />

Infatuated, the poor lover paces the road to his beloved;<br />

Craving for the sweetheart, the lover himself dissolves.<br />

23<br />

MUHAMMAD JOHN WEBSTER<br />

(G.B.)<br />

I was raised with sheer Christian education in London. In 1930,<br />

being a young student, I encountered some events like other<br />

youngsters, and tried to understand them. One of them was to<br />

establish some relation between the religion and the world, or, in<br />

other words, to think over how I could utilize the religion for the<br />

– 73 –

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