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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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evealed to our Prophet ‘sall-Allâhu alaihi wa sallam’, without<br />

undergoing any diacritical alteration until today.<br />

The facts that we have stated so far are not only <strong>Muslims</strong>’<br />

opinions. In fact, Western scientists and theologians have<br />

examined the Bible again and proved that it is not the genuine<br />

‘Word of Allah’. We should not forget that today, when the<br />

twenty-first century is so close and when the world’s knowledge<br />

and science have improved so much so that even the least<br />

cultivated nations have established universities, people cannot be<br />

expected to close their eyes and take for granted a credal tenet<br />

that you try to impose on them as something that you have heard<br />

from your father or teacher and which you cannot explain to<br />

yourself. Today’s young people delve into the inner nature and the<br />

real causes of matters, and they reject things that they find<br />

irrational. In Turkey, for instance, more than a million youngsters<br />

take the university entrance examinations every year. There is no<br />

doubt as to that these youngsters, who have been educated with<br />

up-to-date methods, will pass the religious theories and ideas said<br />

or taught to them through the sieve of reason and logic. As a<br />

matter of fact, today’s Western theologians divulge the faults in<br />

the copies of the Torah and the Bible that they have. In order to<br />

refresh our Muslim brothers’ minds concerning the difference<br />

between today’s Torah and Bible and the Qur’ân al-kerîm, we<br />

have utilized those theologians’ publications. Another source we<br />

have benefited from in the preparation of this chapter is Houser,<br />

an American writer who wrote on religious subjects. Furthermore,<br />

Anselmo Turmeda was a renowned Spanish priest. He accepted<br />

the Islamic religion in 823 [1420 C.E.], and changed his name to<br />

Abdullâh-i-Terjumân. We have studied that scholar’s book<br />

Tuhfat-ul-erîb, which dealt with errors in the Bible, the book<br />

Pearls of Bible, written by S.Merran Muhyiddîn Sâhib Ikbâl of<br />

Pakistan, and also the Turkish book Diyâ-ul-qulûb, a work of<br />

research on the Torah and the Bible written by Is-haq Efendi of<br />

Harput (d. 1309 [1891 C.E.]), a great writer and a member of the<br />

Ottoman Ministry of Education, and which was published in 1295<br />

[1878 C.E.]. The last book was translated into English and<br />

published by Hakîkat Kitabevî in Istanbul with the title Could Not<br />

Answer. Furthermore, Shems-ul-haqîqa, a book of two hundred<br />

and ninety pages written in Turkish, again, by Khwâja Is-haq and<br />

printed in 1278 [1861 C.E.], which is registered at number 204 of<br />

the Düğümlü Baba section of the public library of Süleymâniyye in<br />

Istanbul, proves with sound documents that the Qur’ân al-kerîm is<br />

– 137 –

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