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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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put on one of his mests, [1] and was about to put on the other one,<br />

when a bird came fluttering, snatched the mest and shook it in the<br />

air. A snake fell out of the mest. Then the bird left the mest on the<br />

ground and flew away. From that day on, it has been sunnat [2] to<br />

shake your shoes before putting them on.<br />

67– The Rasûl ‘alaihis-salâm’ had appointed special guards to<br />

protect him in Holy Wars and in deserts. When the sixty-seventh<br />

âyat-i-kerîma of Mâida Sûra was revealed, which purports,<br />

“Allah will protect thee from the harms of human beings,” he<br />

gave up the practice of having personal guards. He would walk<br />

about alone among the enemies and sleep alone without feeling<br />

any fear.<br />

68– Enes bin Mâlik ‘radiy-Allâhu ta’âlâ ’anh’ had a<br />

handkerchief with which the Messenger of Allah ‘sall-Allâhu<br />

ta’âlâ ’alaihi wa sallam’ had dried his blessed face once. Enes<br />

would dry his face with that handkerchief and put it in a fire when<br />

it became dirty. The dirts would burn while the handkerchief<br />

remained unburnt and became extremely clean.<br />

69– He drank water out of a bucket pulled up from a well and<br />

then poured the remaining water back into the well. From that<br />

time on the well always smelled of musk.<br />

70– ’Urwa bin Firqad ‘radiy-Allâhu ’anh’ caught the illness<br />

termed rash. The Rasûl ‘alaihis-salâm’ took his clothes off, spat on<br />

his own blessed hands, and rubbed his body with his hands. The<br />

patient recovered. For a long time his body smelled of musk.<br />

71– Selmân-i-Fârisî ‘radiy-Allâhu ta’âlâ ’anh’ left Iran and set<br />

out on a journey over various countries in quest for the true<br />

religion. He joined a caravan belonging to the tribe called Benî<br />

Kelb and headed for Arabia. When they reached an area called<br />

Wâdi’-ul-qurâ enroute to Arabia, his companions committed the<br />

treason of selling him as a slave to a Jew, who in turn sold him as<br />

a slave to his Jewish relative from Medina. This event coincided<br />

with the Hegira (Hijrat), and when Selmân was in Medina he<br />

heard about Rasûlullah’s ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’<br />

honouring Medina with his presence. He was very happy because<br />

he was a Nazarene scholar and had made that long trek all the<br />

[1] Soleless leather boots worn under the shoes.<br />

[2] Any behaviour which is not commanded by Allâhu ta’âlâ but which<br />

is done and recommended by our Prophet ‘alaihis-salâm’.<br />

– 228 –

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