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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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forward to. Dreaming that they would obtain valuable goods in the<br />

places they would go to, they joined the first crusading expedition<br />

mounted by Pierre L’Ermite. Their commanders were the lunatic<br />

priest L’Ermite and the poor knight Gauntier. Consisting of mere<br />

looters, the first crusaders had not left their countries yet when they<br />

began looting. <strong>They</strong> pillaged some cities in Germany. When they<br />

entered Istanbul, they pillaged the affluent Byzantine city with<br />

complete unaffectedness despite the cries of the owners of the goods<br />

they were stealing. Completely on the loose, the crusaders were<br />

making their way through towns and villages, attacking people and<br />

places at random, when they were stopped and annihilated by the<br />

Seljuki Turks before reaching Jerusalem. Then other crusaders<br />

appeared. Gradually, crusading became a matter of honour, and<br />

eminent kings joined the expeditions, which meant tremendous<br />

armies. According to a report, a one-million-strong, [or at least<br />

600,000,] set forth to attack. The crusading expeditions continued for<br />

a hundred and seventy-four years, from 489 [1096 C.E.] to 669 [1270<br />

C.E.], in eight waves. Later, crusaders were organized against the<br />

Turks. The Ottoman Turks made holy wars against the crusading<br />

armies and routed them in Nighbolu and Varna. Some fanatical<br />

Christians include even the Balkan War, which took place in 1330<br />

[1912/13 C.E.], in those expeditions, and consider that war, which they<br />

fought against the Turks, as a crusading expedition.<br />

The German emperor Friedrich Barbarossa, Friedrich II, Conrad<br />

III, Heinrich VII, the British king Richard the Lion-hearted (Couer de<br />

Lion), the French kings Philip Auguste and Saint Louis, the<br />

Hungarian king Andreas II were among the many kings and princes<br />

who joined the crusades. Perpetrating all sorts of savagery on the way<br />

and, as we have already stated, burning, destroying and plundering<br />

Istanbul, which belonged to their co-religionists, the Byzantines, they<br />

arrived in Jerusalem. The following is a passage paraphrased from a<br />

five-volumed book about the crusading expeditions, by Michaud:<br />

“In 492 [1099 C.E.], the crusaders were able to force their way into<br />

Jerusalem. When they entered the city they slaughtered seventythousand<br />

of its Muslim and Jewish inhabitants. The streets were<br />

flooded in blood. Heaps of corpses blocked the roads. The crusaders<br />

were so barbarous that they slaughtered ten thousand Jews that they<br />

met on the banks of the Rhine in Germany.” The Muslim Turks, on<br />

the other hand, did not slay a single woman or child in Vienna. The<br />

lithograph on the mount is imaginary. The crusaders’ savageries in<br />

Jerusalem, however, are blatant facts.<br />

Ahmed Cevdet Pasha, ‘rahima-hullâhu ta’âlâ’ states as follows in<br />

his book Qisâs-i-Enbiyâ:<br />

“The crusading army invaded Jerusalem in 492 [1099 C.E.]. <strong>They</strong><br />

– 274 –

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