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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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Moreover, the ecclesiastical credo that attaining God would<br />

require expiation was altogether meaningless too. In my<br />

idealization, the great being who was (and always is) the only<br />

being worthy of being worshipped would not demand compulsory<br />

expiation from His born slaves.<br />

Upon this, I began to examine the Judaic religion. I saw that<br />

their approach to the unity and grandeur of Allâhu ta’âlâ was<br />

much more reasonable and that they did not attribute a partner to<br />

Him. Perhaps Judaism was not so badly interpolated as today’s<br />

Christianity. However, that religion also contained some<br />

grotesque tenets which I could not understand and would never<br />

accept. There were so many rites, prayers and compulsory<br />

religious practices in the Judaic religion that a pious Jew would<br />

have no time left for worldly occupations if he were to observe all<br />

those religious obligations. I knew that most of those rites were<br />

stupid parodies that had been inserted into the religion later by<br />

people. Thereby the Judaic religion had been thoroughly stripped<br />

of its social character and become the religion of a small minority.<br />

Concluding that there was nothing in Judaism for the world to<br />

benefit from, I left it aside, and focused my quest into other<br />

religions. In the meantime I attended both the church and the<br />

synagogue. Yet those visits were done for quasi-religious<br />

purposes. In fact, I was neither a Christian nor a Jew. Alongside<br />

the Anglican Church, I examined the Roman Catholic Church,<br />

too. I saw that the Catholic credo contained more superstitions<br />

than did the credo of those Protestants who were adherent to the<br />

Anglican Church. Especially, the Catholics’ excessive adherence<br />

to the Pope and their semi-deification of him made me hate them<br />

all the more.<br />

Now I turned my face to the east and began to examine the<br />

oriental religions. I did not like Magians’ religion at all. For they<br />

gave too much prerogative to the priestly caste. A pariah, on the<br />

other hand, would deserve what remained from their scorn for<br />

beasts. It never occured to them that they should have compassion<br />

for the poor. According to them, a person’s poverty was his own<br />

fault. If he put up with it silently and without any complaints,<br />

there might be some improvement in his situation owing to the<br />

priests’ intermediary invocations. The priestly order purposely<br />

spread this belief in order to strike a fear of themselves into the<br />

people’s hearts and to make the people feel dependent on them.<br />

Therefore I hated the Magian religion. And my hatred even<br />

doubled when I knew that the Magians worshipped animals. A<br />

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