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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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In short, you see that Matthew, Luke and John wrote not about<br />

themselves, but about an unknown, unnamed person. Who is that<br />

person? Is he the prophet? Who are the ‘ministers of the word’?<br />

Who is the person that ‘arose, and followed him’? Who are the<br />

‘eyewitnesses’? Could there be a religious book so fraught with<br />

ambiguities and mysteries? Nor is it known who is the eyewitness,<br />

and for whom he testifies!<br />

Now let us exemplify the inconsistencies and the contradictory<br />

passages in the Holy Bible:<br />

“So Gad came to David, and told him, Shall seven years of<br />

famine come unto thee in thy land? or wilt thou flee three months<br />

before thine enemies, while they pursue thee? ...” (2 Sam: 24-13)<br />

“So Gad came to David, and said unto him, Thus saith the<br />

LORD, Choose thee” “Either three years famine; or three months<br />

to be destroyed before thy foes, while that the sword of thine<br />

enemies overtaketh thee; or else three days the sword of the<br />

LORD, even the pestilence, in the land, and the angel of the<br />

LORD destroying throughout all the coasts of Israel. ...” (1 Chr:<br />

21-11, 12)<br />

You see the great difference between the two passages telling<br />

about the same event in a book which is claimed to be the Word of<br />

Allah. Which one of them shall we believe? Does Allâhu ta’âlâ<br />

make two contradictory statements? The discrepancies between<br />

the various books in the Holy Bible are so numerous that an<br />

account of them would make a huge book. In this text we shall give<br />

a few other examples in order to help our readers to develop an<br />

idea about the matter:<br />

“And the Syrians fled before Israel; and David slew the men of<br />

seven hundred chariots of the Syrians, and forty thousand<br />

horsemen, and smote Sho’bach the captain of their host, who died<br />

there.” (II Sam: 10-18)<br />

“But the Syrians fled before Israel; and David slew of the<br />

Syrians seven thousand men which fought in chariots, and forty<br />

thousand footmen, and killed Sho’phach the captain of the host.”<br />

(I Chr: 19-18)<br />

The same battle is related in two different ways in two different<br />

places. The number of chariots, which is seven hundred in the<br />

former, is multiplied by ten and becomes seven thousand in the<br />

latter. The forty thousand horsemen slain according to one of the<br />

books is changed to the same number of footmen in the other!<br />

– 159 –

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