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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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defined sin only as a result of disobeying Allâhu ta’âlâ or violating<br />

the rights of born slaves, and acknowledged man free as to his<br />

thoughts. According to the Islamic religion, man was responsible<br />

“only for what he has done.”<br />

For the reasons I have cited above, I accepted Islam willingly.<br />

Despite the three years’ time since, I sometimes dream of the<br />

Arab muazzin’s touching and effective voice and multifarious<br />

people’s running from all directions and standing in lines. It is a<br />

doubtless fact that these people, who prostrate themselves<br />

altogether and indiscriminately, are doing so sincerely to worship<br />

Allâhu ta’âlâ.<br />

Haqq ta’âlâ avenges Himself on the slave through the slave,<br />

In the ignorant’s eyes the avenger is the poor slave.<br />

Everything belongs to the Creator, the slave’s a mere tool,<br />

Without the Creator’s command you cannot move a leaf!<br />

5<br />

DEVIS WARRINGTON<br />

(Austrian)<br />

As the Spring’s mellow, warm hand thaws out the earth after an<br />

awfully frigid winter, likewise Islam had a similar effect on me. It<br />

warmed my heart and clothed me with a new and lovely dress of<br />

knowledge. How beautiful, how true, and how logical Islam’s<br />

teachings are! How clear, how genuine, and how charming a word<br />

it is to say that “Allâhu ta’âlâ is one, and Muhammad ‘alaihissalâm’<br />

is His Messenger.” How could one ever compare it with the<br />

unbelievable, unintelligible Christian credo which imposes the<br />

absurdity of “Father, Son, and the Holy Spirit”? In contrast with<br />

these formidable, fearful and never satisfactory tenets of<br />

Christianity, this simple and logical belief draws you towards itself.<br />

Islam is an undefiled heavenly religion. Despite the centuries that<br />

have elapsed since its advent, it answers all the material and<br />

immaterial needs of humanity, not only today, but also forever.<br />

For instance, Islam clearly states that men are equal and that<br />

before Allâhu ta’âlâ there is no difterence of rank and position<br />

among men, and it enforces this equality in actual life. The<br />

Christian churches profess the same equality, yet there are various<br />

echelons among them, such as priests of different ranks,<br />

archdeacons, deacons, bishops, and many other ecclesiastics.<br />

– 33 –

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