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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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and the savageries that they perpetrated in the name of inquisition.<br />

The Sephardis who escaped from their cruelties were provided<br />

sanctuary only by the Muslim Turks, who treated them as human<br />

beings.<br />

Îsâ ‘alaihis-salâm’ asked his umma to obey the Ten<br />

Commandments which Allâhu ta’âlâ had given to Mûsâ ‘alaihissalâm’<br />

on Mount Sinai. The first of these commandments is this: “I<br />

am the Lord thy God, ...” “Thou shalt have no other gods before<br />

me.” [1]<br />

On the other hand, Christians have disobeyed this<br />

commandment by increasing the number of gods to three. I did not<br />

believe in three gods before converting to a Muslim, either. I<br />

always accepted Allâhu ta’âlâ as only one compassionate,<br />

forgiving and guiding being. That was the only reason which led<br />

me to Islam. For <strong>Muslims</strong>’ belief in Allâhu ta’âlâ was identical with<br />

my thoughts.<br />

The manner of life you are to lead is totally in your own hands.<br />

If you are, say, an accountant and embezzle money from the<br />

employer’s safe, one day you will be caught and wind up in prison.<br />

If you drive carelessly on a slippery road, your car will topple over<br />

and you will end up in a hospital with one or two broken bones. If<br />

you drive too fast and have an accident for this reason, you, again,<br />

will be responsible for it. It would be a grave act of immorality to<br />

lay the blame for all these faults on someone else. I do not believe<br />

in the hypothesis that people are bad tempered by birth. It is a<br />

definite fact that human beings are born with a good moral<br />

quality. A group of theorists assume that some people are evilspirited<br />

by creation, which I reject. In my opinion, what makes a<br />

person’s soul evil is, first of all, his parents, next his environment,<br />

next the subversive publications, and next evil company. Another<br />

factor that should be added is harmful tutorship. Children are<br />

inclined to idealize the behaviours and thoughts of their parents,<br />

school teachers and writers and try to follow their examples.<br />

Sometimes, without any apparent reason, children exhibit<br />

rebellious and mischievous behaviour. At such times they must be<br />

toned down with gentle, but at the same time serious, exhortation.<br />

But if we ourselves exhibit inconsiderate behaviour and thereby<br />

set a bad example for them, we cannot convince them of their<br />

wrong behaviour. How could we dissuade our children from doing<br />

the vices that have become our daily practices? That means to say<br />

that first of all we have to exhibit a perfect example for our<br />

[1] Old Testament, Exodus: 20-2,3.<br />

– 85 –

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