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Why Did They Become Muslims

WHY DID THEY BECOME MUSLIMS? The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

WHY DID THEY BECOME MUSLIMS?

The book Why Did They Become Muslims consists of 3 sections. Section I is a book of Islam and Christianity. Information about Prophets, books, religions (Judaism, Christianity and Islam) is given, conditions of being a true Muslim are explained, the words of those filled with admiration for Islam and the lives of 42 people who being a member of other religions chose Islam are narrated. Section II is a book of the Qur’an-ı Karîm and the Torah and the Bibles as of Today. Information about today’s Torah and Bibles is given, errors in the Bible are explained; that the Qur’an-ı Karîm is the last and unchangeable book is explained scientifically. Besides, explained are miracles, virtues, moral practices and habits of Muhammad ´alayhissalâm. Section III is a book of Islam and Other Religions. That Islam is not a religion of savageness, that a true Muslim is not ignorant, that there can be no philosophy in Islam are explained along with explanations of primitive religions and celestial religions.

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The hundred and tenth âyat of Kahf Sûra purported, “Say (to<br />

them): I am but a man like yourselves, (but) the revelation has<br />

come to me, that your Allah is one Allah; [His Person hath not a<br />

likeness, nor art there any partners for His Attributes.] Whoever<br />

expects to attain his Lord (Allah), let him work with righteousness,<br />

and, in the worship of his Lord (Allah), admit no one as partner.”<br />

(18-110)<br />

Eventually, the Muddaththir Sûra was sent down to reassure<br />

those who still harboured doubts as to the fact that the Qur’ân alkerîm<br />

was the Word of Allah.<br />

The initial ten âyats of that Sûra purported: “O thou,<br />

(Muhammad), wrapped up (in a mantle)!” “Arise and deliver thy<br />

warning [about the imminent torment of Allâhu ta’âlâ to those<br />

who will not believe]!” “And thy Lord do thou magnify!” “And<br />

thy garments keep free from stain!” “And all abomination shun =<br />

(Keep away from what I am going to prohibit)!” “Nor expect, in<br />

giving, any increase (for thyself) = (Never embarrass others by<br />

reminding them of the favours you have done for them)!” “But for<br />

thy Lord’s (Cause), be patient and constant!” “Finally, when the<br />

trumpet is sounded,” “That will be – that Day – a Day of Distress,<br />

– ” “Far from easy for those without Faith.” (74–1 to 10)<br />

And its âyats from the twenty-fourth onwards purported,<br />

“Then said he: This is nothing but magic, derived from of old;”<br />

“This is nothing but the word of a mortal!” “Soon will I cast him<br />

into Hell-fire!” “And what will explain to thee what Hellfire is!”<br />

“Naught doth it permit to endure, and naught doth it leave alone<br />

[those who enter it]!” “Darkening and changing the colour of<br />

man!” “Over it are nineteen [angels inflicting torment]!” “And<br />

We have set none but angels as guardians of the Fire (so that they<br />

shall torment who deserved the Fire). And We have fixed their<br />

number only as a trial for unbelievers, – in order that the People<br />

of the Book [Jews and Christians will see that the number given<br />

here is the same as the number given in their Book (the Torah<br />

and the Bible) and consequently they will] arrive at certainty<br />

[about the prophethood of Muhammad ‘alaihis-salâm’ and] about<br />

the Qur’ân. And the Believers may increase in Faith, – and that<br />

no doubts [as to the verity of this number] may be left for the<br />

People of the Book and the Believers, and that those in whose<br />

hearts is a disease and the Unbelievers may say, What symbol<br />

doth Allah intend by this [number nineteen]?” “Thus doth Allah<br />

leave to stray whom He pleaseth, [i.e. the evil people], and guide<br />

– 201 –

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